Tag: politics

Working toward the truth in ‘How to Think’

There goes Alan Jacobs being right again:

it would be better for all concerned if we were content to say that our political opponents are merely wrong. But that’s unlikely to happen, at least widely, because once you say someone is wrong you commit yourself to explaining why he’s wrong — to the world of argument and evidence — and that makes work for you. Plus, you forego the immense pleasures of moral superiority and righteous indignation. So speculation about our enemies’ motives will continue to be a major feature of our political life, which will have the same practical consequences as Old Man Yells at Cloud.

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This is something I wrestle with, especially after reading Jacobs’ excellent new book How to Think: A Survival Guide for a World At OddsRighteous indignation and moral superiority—the chief renewable energy source of cable news and Twitter—make for an intoxicating but lethal combo. They don’t negate the ability to think and explain reasonably, but they can easily overpower the desire to, and turn the tendency to emote first and think later into a destructive habit.

Jacobs is one of my favorite cultural and political thinkers. Clear headed, fair minded, intellectually rigorous and generous, his insights in this short book and on his blog are encouraging and timely: how to examine biases, how to reckon with cultural “others”, and how to engage in the hard labor of “working toward the truth” with a generosity of spirit and strength of character.

That last point is important. Lacking generosity and strength of character not only make us bad thinkers, but bad people. There’s a reason the book isn’t called How to Be Right:

When people cease to be people because they are, to us, merely representatives or mouthpieces of positions we want to eradicate, then we, in our zeal to win, have sacrificed empathy: we have declined the opportunity to understand other people’s desires, principles, fears. And that is a great price to pay for supposed “victory” in debate.

It’s especially difficult to engage with political opponents who are terrible, horrible, no-good, very bad thinkers. But the sooner we all realize how wrong we can be, and how good and healthy that realization is, the sooner we can become better thinkers and break the vicious cycle our unhealthy human tendencies trap us in.

Another thinker I highly respect is Andrew Sullivan, erstwhile blogger at The Dish and now weekly columnist. His latest tackles the danger of the “right side of history” fallacy:

No party, no cause, no struggle, however worthy, is ever free from evil. No earthly cause is entirely good. And to believe with absolute certainty that you are on “the right side of history,” or on the right side of a battle between “good and evil,” is a dangerous and seductive form of idolatry. It flatters yourself. And it will lead you inevitably to lose your moral bearings because soon, you will find yourself doing and justifying things that are evil solely because they advance the cause of the “good.”

Current events are bearing this out. Idolatry is one of the easier sins to commit because anything can be made into an idol, and we live in a culture that’s particular fertile ground for doing so.

Who are some current writers and thinkers you respect, and why?

Cool down

At our Subaru dealer for a car tune-up, I spotted this sign beneath the TV on the wall in the waiting room:

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No, thank you. This rule ought to be extended indefinitely and everywhere. Especially public areas. Cable news of any kind is bad for the mind, body, and soul.

I wonder what happened to inspire this. Fistfights over bad coffee and granola bars? I guess a room full of people waiting to hear how much they’ll be shelling out for their car don’t need much of a push to go over the edge.

Also love the attempted copyediting of the hyphen and “either”. Silent protest?

Our National Anthem?

As national anthems go, “The Star-Spangled Banner” is strange. It’s hard to sing, it uses antiquated language, and it doesn’t have its nation’s name in it. Though there are several good alternatives (my pick would be “America the Beautiful” sung by the Schuyler Sisters in perpetuity), the Banner is still here, so we must contend with it.

It’s worth reading the lyrics because when you sing a song over and over, the words lose meaning and the ritual becomes rote. Let’s look at the last four lines:

And the rockets’ red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave
O’er the land of the free and the home of the brave?

Two points can be made out of this. The first is that not only did the flag survive the bombardment, but its survival was made evident by the bombardment itself. Such a metaphor is especially relevant in present times, and it gives me hope that our nation so conceived and so dedicated can endure its great testing. (And I’m not talkin’ about Colin Kaepernick.)

The second is that it ends with a question. In my one year of high school choir, the director pointed out before we began rehearsing the anthem for a performance that this feature is unique among national anthems, and that’s what makes it so important. That it ends with a question doesn’t come through in the musical rendition, which finishes on a triumphantly resolute note. That question symbolizes America: a nation as an unresolved ideal rather than a declarative statement. A nation with the gall to conclude its musical theme song on an ambivalent note.

Because of this, I fully support those who wish to kneel during the anthem. Kneeling is the perfect symbolic gesture given the intent of Kaepernick’s original protest, which was to draw attention to police brutality. It’s peaceful but effective, participatory but not derogatory. Being halfway down could symbolize the historic and ongoing subjugation of African Americans, whether through mass incarceration or disproportionate police brutality. Or, as Kaepernick’s fellow kneeler Eric Reid wrote, “like a flag flown at half-mast to mark a tragedy.”

Since NFL teams weren’t even on the field for the anthem until 2009, when the Department of Defense and National Guard began paying the NFL (with taxpayer money) to have ostentatious flag ceremonies before games (!!!), I’m not going to get worked up about coercing displays of patriotism at sporting events, and the traditional “Don’t Tread On Me” crowd should understand why.

On Living in the Messy Middle

I can’t tell you how much I was nodding along to David Brooks’ column “What Moderates Believe”. The whole thing is quote-worthy, but here are some highlights:

Politics is a limited activity. Zealots look to the political realm for salvation and self-fulfillment. They turn politics into a secular religion and ultimately an apocalyptic war of religion because they try to impose one correct answer on all of life. Moderates believe that, at most, government can create a platform upon which the beautiful things in life can flourish. But it cannot itself provide those beautiful things. Government can create economic and physical security and a just order, but meaning, joy and the good life flow from loving relationships, thick communities and wise friends. The moderate is prudent and temperate about political life because he is so passionate about emotional, spiritual and intellectual life.

And:

Truth before justice. All political movements must face inconvenient facts — thoughts and data that seem to aid their foes. If you try to suppress those facts, by banning a speaker or firing an employee, then you are putting the goals of your cause, no matter how noble, above the search for truth. This is the path to fanaticism, and it always backfires in the end.

And:

Partisanship is necessary but blinding. Partisan debate sharpens opinion, but partisans tend to justify their own sins by pointing to the other side’s sins. Moderates are problematic members of their party. They tend to be hard on their peers and sympathetic to their foes.

That last part is so true, much to the chagrin of some of my debate partners. Even if we partly or mostly agree on a certain topic, with the perspective of “the other side” rattling around in my head I’m liable to push back against whatever views we share on the topic. Though it sounds like devil’s-advocating, I don’t do it for the sake of being contrarian. It’s merely an acknowledgement of the part of me that compulsively empathizes with the viewpoint of my idealogical opposite.

I can’t decide if this is a gift or a disease. Part of me wishes I could dedicate myself to a particular cause and banish all doubt about it. Being in the messy middle is a frustrating and sometimes lonely experience, and the walls are always closing in. Turning beliefs into deeply held convictions and advocating for them would provide a reassuring clarity of mission and reduce or eliminate the need for constant vacillation.

But I have to be honest with myself and others about where I stand, even if that means not standing in one place. “Humility is the fundamental virtue,” writes Brooks. “Humility is a radical self-awareness from a position outside yourself — a form of radical honesty. The more the moderate grapples with reality the more she understands how much is beyond our understanding.”

Realizing how little I know, how wrong I probably am, is freedom. It’s freedom from the self-imprisonment we impose on our minds when we insist we know everything, and that everyone else must agree with us or else.

This phenomenon of dogmatic certainty is most evident these days in the ongoing battles between “I love punching Nazis” SJW types and the jack-booted white nationalists #MAGA crowd. These are two groups who are very sure of their beliefs and righteousness of their causes. 

It’s not fun being a political orphan, or being constantly mired in a swamp of second-guessing. But I’m a moderate because I have to be, and I will not apologize for this. I am open to hearing your opinion, even if I don’t like it and tell you so. The times are too dark to not struggle for the light.

Trump: a ‘marvelously efficient acid bath’

I keep thinking about George Will’s idea that Trump is like chemotherapy for the GOP: “a nauseating but, if carried through to completion, perhaps a curative experience.” Will wrote that column before the election, assuming Trump would lose. The curative experience he expected was for the GOP to realize its error in nominating, in his words, a “venomous charlatan” and finally reform its ways. (LOL)

But what he wrote still stands, even with Trump as president. The curative experience has come not from Trump’s defeat, but from how people have reacted to his success. “Trump is a marvelously efficient acid bath,” Will continued, “stripping away his supporters’ surfaces, exposing their skeletal essences.”

We’ve gotten to see the skeletal essences of many people energized by Trump’s election. Some see in Trump only what they want to see, and others see him for what he really is and say so, even when politically risky. Commentary editor John Podhoretz, commenting on Charlottesville, is one of the latter:

The president’s refusal to name the evil in our midst is the behavior of a man whose moral sense is stunted — if he has a moral sense at all. This is what I feared would be the case when he became president.

Perhaps those who say I have an obligation as a conservative to support Trump should wonder what their moral obligations require.

The last year or so has been very clarifying. David Frum, Bill Kristol, Ross Douthat, John Podhoretz, David French, and other conservative pundits I previously opposed to varying degrees (and still might on some issues) have revealed themselves to be principled thinkers, criticizing Trump early and often, even when doing so during the election exposed them to attack from their right flank. I respect them for standing tall then and sticking with their principles now.

If we make it through all this alive, we’ll be stronger for it.

The Vanishing American Adult

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I can’t believe it. I think I may have just found a Republican U.S. senator I’d actually vote for.

I’m as surprised as anyone that I read, let alone greatly enjoyed, Ben Sasse’s The Vanishing American Adult: Our Coming-of-Age Crisis—and How to Rebuild a Culture of Self-Reliance by Ben Sasse, Republican (but, phew, #NeverTrump) senator from Nebraska. I really think the only reason I picked it up was because Sasse’s face isn’t on the cover. If it were, it would look like every other politician’s memoir and therefore a waste of time.

But this isn’t that, not by a long shot. Sasse, a Ph.D in history and former college president, was troubled by the lack of certain skills and self-sufficiency in his college’s incoming freshman classes. He doesn’t use the term, but it’s those darn Millennials he’s talking about. Though the book does give off the slightest aroma of Kids These Days and Back In My Day, I’m inclined to endure it because Sasse is largely right.

Part I examines education, which Sasse sees as the root of the current coming-of-age crisis. He’s not a fan of John Dewey, who crusaded to make schooling the central influence on children, rather than make it something that was supplemental to the education children should receive at home. (No surprise that the Sasses homeschool their kids.) But he’s right about the self-perpetuating nature of bureaucracy and how it runs counter to good education:

Unfortunately, centralized education and bureaucrats tend to see every failure as a product of still not enough centralized bureaucracy. Most of these experts are blind to the possibility that perhaps we are still trying to spoon-feed young adults who we should instead nudge to travel and to read, to work and to become the kind of students to ask questions before being handed a three-point formulaic answer.

One man’s boilerplate Republican talking point is another’s sensible conservative approach to an evident problem.

Beyond the school walls, Sasse sees a conglomeration of factors that have led to the current coming of age crisis: too much medication, screen time, video games, and porn; living with parents too long and getting married later; too much helicopter parenting and intellectual sheltering and not enough religion. One can debate each of these to death, but taken together it’s a potent cocktail for Peter Panism.

Part II gets into the practicalities of cultivating self-discipline and good character and how they can foster a healthy transition to adulthood: avoid age segregation, work hard, consume less, travel, and read a lot. Basic stuff, right? Sasse dives into each of them. As a librarian I was especially tickled by the chapter on reading: Sasse has developed his own “essential reading” library that is impressive in its scope and depth, and even inspired me to pick up The Iliad in my ongoing quest to fill in the gaps of my public education.

I don’t foresee any more books by politicians on my reading horizon, so I’m glad I lucked out with this one.

Some Quotes

Production > consumption:

Consumption is not the key to happiness; production is. Meaningful work—that actually serves and benefits a neighbor, thereby making a real difference in the world—contributes to long-term happiness and well-being. Consumption just consumes.

Self-sufficiency > permanent dependency:

Allowing our culture to devolve from one that encourages self-sufficiency into one that indulges permanent dependency is to tolerate a disengagement of the soul akin to permanent training wheels. Letting the next generation believe someone else will solve their problems imperils not only them but our whole society.

Aging > perpetual adolescence:

We latch onto evidence hinting that aging can be put off, perhaps indefinitely. It’s no surprise then that our young today inherit a fear of growing up and growing old, and a near allergy to confronting honestly the only certainty in life besides taxes. …

Denying meaningful rites of passage and obscuring the distinction between childhood and adulthood cheats the generation coming of age of something vital. Lowering expectations, cushioning all blows, and tolerating aimlessness not only hurts them, it also deprives their neighbors, who desperately need their engagement.

So?

Remember in 2008 when Dick Cheney, when confronted with polls showing two-thirds of Americans opposed the Iraq War quagmire, responded with So?

I thought about that when I read this part of the Washington Post‘s story on Obama’s struggle to punish Russia for Putin’s election assault:

In early September, Johnson, Comey, and Monaco arrived on Capitol Hill in a caravan of black SUVs for a meeting with 12 key members of Congress, including the leadership of both parties.

The meeting devolved into a partisan squabble.

“The Dems were, ‘Hey, we have to tell the public,’ ” recalled one participant. But Republicans resisted, arguing that to warn the public that the election was under attack would further Russia’s aim of sapping confidence in the system.

Senate Majority Leader Mitch McConnell (R-Ky.) went further, officials said, voicing skepticism that the underlying intelligence truly supported the White House’s claims. Through a spokeswoman, McConnell declined to comment, citing the secrecy of that meeting.

Key Democrats were stunned by the GOP response and exasperated that the White House seemed willing to let Republican opposition block any pre-election move.

So? went McConnell. With apologies to “Make America Great Again”, the most important slogan of the 2016 election was “When they go low, we go high”. It’s a beautiful sentiment that is also a recipe for failure when your opponents are the Dick Cheneys and Mitch McConnells of the world, who go low like their lives depend on it.

If the investigation into Russia’s election interference and the Trump administration’s collusion proves substantive, I predict the only thing we’ll hear from McConnell, Ryan & Co is one big fat So?

The American Health Care Act will throw 23 million people out of health coverage and gut Medicaid in order to give the rich a massive tax cut they don’t need. So?

Trump has mishandled classified info, failed to disclose financial conflicts of interest, threatened the FBI director, and so much more they’d be pissed about if he were a Democrat. So?

And so on.

God help us all.

Fakelin Newsevelt

Learned a lot from Susan Douglas’s Listening In: Radio And The American Imagination about the development of radio technology and culture, and their impact on 20th century America. Also learned, in a tidbit about Franklin Roosevelt’s crusade against newspapers, that he sounded a lot like another ostensibly anti-media president:

Privately, the president in 1940 ask the new FCC Chairman, Lawrence Fly, “Will you let me know when you propose to have a hearing on newspaper ownership of radio stations?” Publicly, through his press secretary, Steve Early, Roosevelt told broadcasters that “the government is watching” to see if they air any “false news.” Radio, Early warned, “might have to be taught manners if it were a bad child.” Network executives understood “false news” to be news critical of the administrations policies.

The past isn’t dead, etc.

What I Think Right Now

  1. Trump was allowed to fire Comey.
  2. Comey deserved to be fired.
  3. Trump has clearly obstructed justice, which are grounds for impeachment.
  4. But good luck getting Mitch McConnell and Paul Ryan to care.
  5. If President Hillary Clinton had done this Congress would have impeached her quicker than Trump can tweet something asinine, and deservedly so.

This all continues to be insane. It’s like being in a car with a drunk driver. I don’t care whose idea it was to let him drive; I don’t care about his protests that Relax I’m fine and You’ll thank me later for driving—I just want to get home safely, whatever it takes.

If the President Tweets It

When the National Review is calling Trump out, it’s worth reading:

[Trump’s] tweets, however, are exposing something else in many of Trump’s friends and supporters — an extremely high tolerance for dishonesty and an oft-enthusiastic willingness to defend sheer nonsense. Yes, I know full well that many of his supporters take him “seriously, not literally,” but that’s a grave mistake. My words are of far lesser consequence than the president’s, yet I live my life knowing that willful, reckless, or even negligent falsehood can end my career overnight. It can end friendships instantaneously. Why is the truth somehow less important when the falsehoods come from the most powerful and arguably most famous man in the world?

I guess it’s the “if the president tweets it, it’s not a lie” doctrine. That’s worked out well before.

I’ve watched Christian friends laugh hysterically at Trump’s tweets, positively delighted that they cause fits of rage on the other side. I’ve watched them excuse falsehoods from reflexively-defensive White House aides, claiming “it’s just their job” to defend the president. Since when is it any person’s job to help their boss spew falsehoods into the public domain? And if that does somehow come to be your job, aren’t you bound by honor to resign? It is not difficult, in a free society, to tell a man (no matter how powerful they are or how much you love access to that power), “Sir, I will not lie for you.”

GOP gratitude for beating Hillary Clinton cannot and must not extend into acceptance (or even endorsement) of presidential dishonesty and impulsiveness. Trump isn’t just doing damage to himself. As he lures a movement into excusing his falsehoods, he does damage to the very culture and morality of his base. The truth still matters, even when fighting Democrats you despise.

Glass Case of Delusion

Today in “Donald Trump doesn’t realize he is the President of the United States”:

President Trump refused to back down on Friday after his White House aired an unverified claim that Britain’s spy agency secretly monitored him during last year’s campaign at the behest of President Barack Obama, fueling a rare rupture between the United States and its most important international partner. …

“We said nothing,” Mr. Trump told a German reporter who asked about the matter at a joint White House news conference with Chancellor Angela Merkel. “All we did was quote a certain very talented legal mind who was the one responsible for saying that on television. I didn’t make an opinion on it.” He added: “You shouldn’t be talking to me. You should be talking to Fox.”

Donald Trump will tweet anything that is said on TV. And when I say anything, I mean a-ny-thi-ng. The only difference between him and Ron Burgundy is Ron faced consequences for it.

The Ultimate (Frisbee) Theory of Immigration

Sunday afternoons there’s an amateur pickup game of ultimate frisbee at a nearby park I play in when I’m not working weekends or otherwise occupied. It’s one of my favorite hobbies. I get good exercise in fresh air and get to compete in a friendly atmosphere. There’s a core group of about a dozen people who come consistently, though it varies week to week.

One week, one of the regular high schoolers invited about ten of his ultimate frisbee teammates from school. Like most teens, they were in their own world. Their group split up between teams, so half of them were playing each other.

The problem was, in their minds they were only playing each other. They were basically goofing off, making silly throws just to impress each other. Meanwhile, the rest of us, those who come regularly to actually play and compete, felt our game dissolve into a chaotic free-for-all. Suddenly the game we’d all come to play wasn’t so fun anymore, and several people ended up leaving much sooner than usual.

This experience popped into my mind as I listened to the (pre-election) story on This American Lifeabout the residents of St. Cloud, Minnesota, who felt alienated and sometimes threatened by the influx of Muslim immigrants to their small town. I suddenly felt a pang of recognition in a complicated political issue I hadn’t given much critical thought.

Setting aside the clear religious differences between the Protestants and Muslims of St. Cloud, the cultural differences alone are strong enough to cause friction. Since whatever culture we’re brought up in carries with it assumptions, parameters, and values that differ from other cultures, anytime a “new” culture arrives with overwhelming force, the change can feel much more disruptive than beneficial, regardless of the benefits it can also bring.

In frisbee, those of us in the usual crowd had a way of playing we all understood and participated in. We knew the “rules” (the amateur versions, anyway) and had played under those rules for a long time. And any week a new person or two joined, the existing culture could easily accommodate them because adding a few new people infuses new energy into the game, adds fresh legs, and hopefully improves the talent on either team. But when it was 10 or 12 new people joining at once instead of one or two, that new energy was so overwhelming that it became its own source of gravity, bending the very fabric of the frisbee continuum.

Not sure how far I can extend the frisbee analogy, but I hope the point is clear. I’m far from anti-immigration. I once was the new guy at frisbee, and am ever grateful for being welcomed into the culture. New people have joined since I’ve been going who have been great additions to the talent pool, and who make Sunday afternoons fun for me.

But we have to face the reality that immigration is hard on everyone, and that the “welcome to America!” romanticism and talent infusion exist alongside the culture clashes, economic strain, and perceived potential for violent religious extremism. Trump has become the avatar for this belief. You don’t have to like him to understand why, nor do you have to support the extreme anti-immigration measures he’s cultivating to acknowledge the legitimacy of the concerns he represents.

It’s a hard issue without an easy remedy, made worse by the Syrian refugee crisis and a clumsy first attempt by the president to do something about it. But I think we can discuss the very real consequences of unchecked immigration—legal or otherwise—without calling its opponents xenophobes and without faulting its proponents for defending the vulnerable immigrants—legal or otherwise—who make this country run.

Lucille Trump

The eerie similarities between Donald Trump and Lucille Bluth from Arrested Development have already been documented. One Lucille moment came to me recently, as I absorbed the latest whiny tweets and self-pitying/antagonistic statements from the purported president and his obedient surrogates, that I thought was clarifying:

“Stop lying. Stop manipulating. Just be nicer.”

In the episode “My Mother, the Car” of season 1, a whole web of Lucille’s lies is slowly revealed, and she’s finally pinned by her frustrated children who are yet again having to deal with the collateral damage of their narcissist mother’s deceit and wanton self-aggrandizement. “I just want my children to love me,” she says, in a rare moment of vulnerability.

“Stop lying. Stop manipulating. Just be nicer,” Michael replies. After a pause and a moment of clarity, Lucille admits: “I’ve been a horrible mother.” But the siblings, having previously  discussed how when she’d said that in the past they didn’t have the heart to confirm that realization, instead fall in for a group hug and validate Lucille, says in fact she’s been a great mother. And the old glint in her eye returns, the moment of clarity dissolving.

When I see Trump huffing about inauguration crowds and whining about protestors and complaining “the media” isn’t being very nice to him, I think of that quote: “Stop lying. Stop manipulating. Just be nicer.”

So much of Trump’s wounds are self-inflicted due to his total lack of self-control and paper-thin skin. It’s why he lashes out at the faintest hint of someone not toeing his line, whether it’s Angela Merkel or John McCain. If he were able to let himself achieve a semblance of maturity, he’d be able to see why this is a bad thing.

“It’s not that Trump is wrong about how those people in society don’t respect him — he’s right about that,” writes conservative blogger Rod Dreher. “But it’s that he gives them so much power over him. And this is going to be his undoing. Character is destiny.”

(Which means we’re really screwed.)

It’s not that hard, man. If you stop lying (or repeating falsehoods or brazenly asserting things that are certifiably false or whatever you want to call it), the people who don’t like you might  slowly stop assuming you’re a liar. If you treat your opponents (and allies) with respect rather than tweet insults at them, perhaps they’ll be more inclined to see you as a decent person with differing views, rather than a greedy egomaniac who doesn’t know what he’s doing.

But once you’re surrounded by sycophants and a degraded political apparatus unequipped to offer even a modicum of restraint, that chance for a moment of clarity dissolves into nothing.

He is disordered, and disorder is what he is bringing. Not just to immigrants, but to all of us.

The President of My Twenties

Just after Obama was inaugurated in 2009, I wrote a reflection about George W. Bush’s place in my life as “the president of my youth.” I was a junior in college then, and had just voted for the first time. It was my first and only vote for Obama (I voted Libertarian in 2012), but the Obama presidency nevertheless will have spanned most of my twenties.

There’s no proof of this, but I assumed throughout the long 2008 primary campaign that Obama would win. Even when he was down double-digits to Clinton, I got the sense he would pull it out. With John McCain yoked to George W. Bush, whose approval ratings were in the 20s by the end of his administration, I knew he’d have a better chance than Clinton, whose unfavorables would be a liability in the general. (Which was confirmed eight years later.)

The 2008 election was unforgettable: “I inhaled frequently”, Obama winning Iowa, his Philadelphia speech, the “Obama’s an Arab” McCain rally lady, all the SNL skits, the economy crashing, and then Obama finally winning it. I didn’t go down to Grant Park for the victory rally like a lot of my fellow students; I watched the returns in my residence hall lounge, and realized as soon as California and Oregon came in that he had won. And it wasn’t even close.

Also unforgettable was the state of the economy when Obama entered office. *insert “freefall into abyss” emoji* It’s usually true that presidents get too much blame when the economy is doing badly and too much credit when it is doing well, but the record shows how different the economy looks now compared to how it did then. I’ll leave it to the hacks and wonks to decide how much credit and blame Bush and Obama deserve for the state of their economies, but I’ll take the 2016 numbers over the 2008-09 ones any day.

The rest of Obama’s public record is widely available, thanks to the boom of social media and the ‘Net over the last decade and a half. His presidency was covered more than any other, and his persona was everywhere. Every moment I remember of him can be recalled on YouTube in an instant, sick burns and gaffes and all.

Looking back, many of these moments were in the context of bad news. For every White House Correspondents’ Dinner speech, there was an emotional statement after a gun massacre. For every car ride with Jerry Seinfeld, there was another emotional moment after a gun massacre. For every championship team welcome at the White House, there was another emotional statement after a gun massacre.

But I think the Obama I’ll remember is epitomized in this clip from a PBS town hall, answering a loaded question about gun control:

I imagine in his head he’s screaming “FOR THE MILLIONTH TIME I’M NOT TRYING TO TAKE YOUR GUNS”, but as usual, he takes a cerebral approach to a complicated issue, acknowledging the questioner’s concerns and offering a clear, thoughtful response. I happen to agree with him on this one, though that isn’t always the case. It’s his temperament and intellect that impress me. Ever aware of his position as the first black president—at once a role model and lightning rod—his self-discipline, calm demeanor, and introspective nature were noteworthy.

For some, his temperament was a liability: he was too cool, too wonky, too meek to be an effective president. But I’d venture it was a significant reason why “No Drama” Obama’s two terms were largely scandal-free compared to the Clinton, Bush, and (hooboy…) Trump White Houses. Certainly it got him into trouble at times, whether in his negotiations with Congress during the Obamacare fight or when navigating the imbroglios in the Middle East. But back in 2008, those qualities were immensely appealing compared to the impulsive Texan swagger of the Bush years that did so much damage at home and abroad. That contrast has once again become evident, given the borderline-unhinged personality of the incoming administration.

As with politics in general, it’ll be hard to fairly assess Obama’s administration for a while, until we can see from the bird’s-eye view how the ripples from his actions affected the water. In the meantime we are left to bob in the wake and decide whether we enjoyed the ride or just felt queasy. I could go down the line of consequential events that happened during his tenure and grade his performance, but I suspect every good thing would have its own but. He spearheaded the Affordable Care Act’s needed reform, but yike$. He drew down the wars in Iraq and Afghanistan, but ISIS. He and Hillary took the high road against Trump in 2016, but lost.

So it goes at 1600 Pennsylvania Avenue, the place where Obama nevertheless has remained by all appearances a loving father and husband, an avid reader, and an admirable public servant. Here at the dusk of one administration and the dawn of another, that is what I’ve been grateful for, and hope against hope to see in the future.

Who I’m With

Just over a year ago, I was lying on a hotel bed in Peoria, Illinois, after a day of attending sessions at a library conference, and planned to finish off my evening reading. But instead I turned on the TV (always a big mistake) and was immediately thrust into the Select Committee on Benghazi’s marathon grilling of Hillary Clinton. Watching the final two hours of this grotesque circus, I realized then that I was seeing the future.

Clinton, congenitally unable to be honest yet enduring the pressure with aplomb, battling a Republican Congress, congenitally unable to be sane. I knew then that the “Learn Nothing, Do Nothing” Republicans would hound her, right or (mostly) wrong, to infinity and beyond. I also knew then that Clinton would be our next president.

Back in March I was fairly determined not to vote for either Clinton or Trump and laid out my reasons why. I stand by them now, but wished circumstances had remained the same. In the seven months since I wrote that, the primaries concluded, leaving us with the most unqualified presidential candidate the republic has yet seen. One who, since the general election began, has proven that point over and over and over again.

So I voted for Hillary Clinton. I’m not happy about it, but I’m also OK with voting for the first female president and one who is at least attached to reality. It’s cold comfort for what will be in store these next four years, which won’t be pretty, but will be a hell of a lot better than the alternative.

UPDATE: Welp, guess not.

Thousands

Tonight I was standing in a private room of a restaurant for a party when a middle-aged Asian woman in a kimono entered the room and approached me. She was holding a stack of leaflets and shoved one in front of me.

“I’d like to talk to you about who to vote for on Tuesday,” she said.

“Actually, I voted last week,” I said.

Disappointed, she continued. “OK, well, who did you vote for?”

“Doesn’t matter,” I said. “But who did you want me to vote for?”

“Trump!” she said, quite pleased.

“There’s no way,” I replied.

She folded her arms and in an animated fashion, as if she’d prepared for this, said, “Really? Give me one reason why not.”

“I have thousands,” I said.

And at this, she turned away and walked out of the room, disappearing back into the restaurant.

Because other people around me saw me talking to this woman, I can confirm that she was not in fact an apparition or my imagination run amok. But it does make me wonder: was she the extent of the Trump campaign’s ground game in Illinois?

160 Years Later

Reading Robert Strauss’s Worst. President. Ever.: James Buchanan, the POTUS Rating Game, and the Legacy of the Least of the Lesser Presidents, which quotes this passage from Robert Merry’s Where They Stand: The American Presidents in the Eyes of Voters and Historians:

Long before he became president, Buchanan demonstrated that he lacked the character required for strong presidential leadership. His weakness wasn’t grubby venality; he had made a tidy fortune as an effective Pennsylvania lawyer before going into politics, and he felt no need to seek financial gain through public office. Rather, Buchanan was a man of no fixed principles and no consistent political or personal loyalties. With ease he could flit from one position to an opposing one without so much as an explanation to those left behind. Any contorted rationalization could justify in his mind whatever actions he considered in his interest at any time. And, while he took pride in his personal incorruptibility, he was not above corrupting others in pursuit of his policy aims.

Funny how the man elected to the presidency in 1856 can sound so similar to one who’s running for the same position 160 years later.

Hugging, No Learning

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NFL commissioner Roger Goodell and NFLPA executive director DeMaurice Smith in 2011 at the ceremony for the new CBA.

I remember back during the 2011 NFL lockout, a Packers.com columnist kept writing to the fans not to get invested in the heated rhetoric between the players and owners, because once an agreement was reached—and it would be reached—the representatives of the players and the owners would be hugging on stage, all would be well again, and the fans who’d so adamantly taken sides would be wondering why they invested so much energy and partisan passion into a PR battle. And sure enough, a new CBA was reached, football started on time, and all those months of tit-for-tat suddenly seemed far less serious than diehard fans would have believed.

I was reminded of that time and feeling while listening to David Axelrod’s conversation with Karl Rove on Axelrod’s podcast. As the two chief political operatives for the campaigns of Barack Obama and George W. Bush, they are each other’s political opposite and rival, representing the ideologies of the two primary political parties in the United States. And here they are, chatting about life and politics like old college chums. If you didn’t know which party they worked for you might not even know they were opponents.

So when the fire-breathers on either side of the aisle get fired up on cable news or talk radio, excoriating the Other Guys for the sin of not agreeing with them or even viewing them as downright evil, I get to wondering if they’re just being played for suckers.

If Karl Rove and David Axelrod—the guys whose job it is to convince voters in strong terms that the other guy is absolutely wrong and must be stopped—if they can sit and have a laugh together, why can’t the people whose votes they seek?

If Trump toady Sean Hannity can hang out at a baseball game with Keith Olbermann, his arch media rival for a time, or harass Megyn Kelly—also a Fox News commentator—on Twitter and then literally hug it out, why don’t Hannity’s wound-up followers see through the pablum he’s peddling for views?

Sports and politics are similar in that they involve intense gamesmanship, strategy, and a struggle of power and will and performance in a high-pressure environment. Obama even compared politics to football in a chat with Jerry Seinfeld. So why is it NFL players can play the game intensely, trying desperately to defeat their opponent, but still converge on the field after the game for hugs and handshakes and prayer circles? And why can’t voters?

The easy answer is that sports don’t matter, ultimately. They matter to the players, whose livelihoods are affected by their performance. But when a fan turns off the TV after a game, his life is the exact same as it was when the game began. Conversely, politics do matter. People’s lives are affected by legislation and the action or inaction of leaders.

But I don’t think it has to be that simple.

If voters and pundits actually cared about winning—i.e. getting legislature through Congress or changing their opponents’ minds—they wouldn’t demonize the people whose votes will be needed in order to achieve that desired victory.

If voters and pundits actually cared about winning, they should read and view things outside of their ideological media echo chamber to better understand why some people have different opinions.

But it seems like people just want to act angry. Settle scores. Humiliate whoever their Other is. And all the while the TV networks, talk radio, the NFL, or whoever has something to gain from outrage, rakes in enough revenue through clicks, ads, and eyeballs to self-justify, rinse, and repeat.

I’m not doubting the sincerity of those with strongly held beliefs, or those who go public with them. In a democracy, that should be encouraged. I only wish to avoid the scorched earth that comes of it, because I, speaking for those of us who aren’t holding the flamethrowers, am not interested in getting burned by someone who doesn’t know how the game is played.

I Don’t Get It

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“If you put a gun to my head and told me that I had to vote for either Donald Trump or Hillary Clinton, I would but whisper, “Goodbye cruel world.” But if my family somehow managed to convince me to stick around, in preference to Trump I would vote for Hillary. Or John Kerry, or Nancy Pelosi. In preference to Trump I would vote for the reanimated corpse of Adlai Stevenson, or for that matter that of Julius Caesar, who perhaps has learned a thing or two in his two thousand years of afterlife. The only living person that I would readily choose Trump in preference to is Charles Manson.” —Alan Jacobs

Here’s what I do get about the Trump phenomenon: it’s real and legitimate and not to be denied. The part of it that isn’t baldly racist/sexist/etc is a well-deserved comeuppance for the policy of establishment Republicans (and Democrats, though they felt the Bern of their comeuppance) to believe the people work for the Party and not the other way around. I’m as surprised as anyone that Trump has gotten this far (just checked… yep, he is actually, literally the Republican nominee), but he didn’t arrive in a vacuum, and any political movement as potent as his demands attention.

Here’s what I don’t get: why anyone, despite all of the aforementioned reasons, would nevertheless choose to pull their voting booth’s metaphorical lever for an egomaniacal, bullshitting pig like Donald Trump to be president of the United States.

Not one of the voting blocs Trump currently finds support from would benefit from his presidency. Do low-income whites hurting in the Rust Belt actually think he’ll bring all “the jobs” back from the very places he’s made money from overseas? Do anti-immigration hardliners actually think stopping Muslim immigration is at all feasible and not blindingly unconstitutional? Do “evangelical” “Christians” actually think Donald J. Trump gives one damn about Christianity and won’t immediately throw religious freedom under the bus the moment it’s convenient?

[Also: He doesn’t want to be president. He probably didn’t expect to get to the primaries, let alone the convention, and is now as usual making it up as he goes, flitting around and stumbling into success because the rotting carcass formerly known as the Republican Party was too dead-eyed to fight off the contagion of Trumpism. This is The Producers come to life. He just wants to be on TV and will hire Roger Ailes to make it happen as soon as possible.]

Again: I get it. If you hate Obama or can’t find a job or find Black Lives Matter distasteful or want to give the finger to Mitch McConnell, Trump is the train to hop on this year.

But this is Donald Trump we’re talking about.

Donald Trump.

DONALD. TRUMP.

The man is inherently, self-evidently unfit for the presidency. Denigrate Hillary Clinton for her beliefs and character flaws and hawkishness and subservience to corporate interests, but don’t say she’s unfit for the office, or God forbid, that she’s “just as bad as Trump.” A former senator and secretary of state versus a blabbering reality-TV man-child? Give me a break.

I ain’t voting for Clinton. Like Alan Jacobs quoted above, forced at gunpoint to choose between Clinton and Trump I’d choose Clinton and then pull the trigger myself. But my greatest hope this year is that Clinton demolishes TrumPence in November and becomes our first woman president. I’m sure that means more Middle East invasions, Clinton family scandals, and who knows what else. But it won’t be worse than President Trump.

I applaud the prominent conservatives and Republicans who have spoken out against their party’s nominee and the toxic cloud trailing his campaign, knowing and even hoping to damage Trump enough to prevent his election. Whether moved by principle or political calculation, it matters. They are on the record, as are the ones who have cast their lots with Trump.

#NeverTrump forever.

Lest We Forget

Daniel Larison at The American Conservative remembers what we ought never forget:

People that now panic about incipient caudillismo and the dangers of a nationalist demagogue didn’t care when Bush expanded the security state, trampled on the Constitution, or launched an unnecessary war of aggression, and people that yawned at the steady expansion of government and creation of new unfunded liabilities under Bush are now supposedly alarmed by Trump’s lack of fidelity to the cause of limited government. They correctly identify many of Trump’s flaws, but refuse to acknowledge the fact that the party was already killed (or at least severely wounded) years ago during the disastrous Bush era. It was that period of incompetence and ideologically-driven debacles that shattered the GOP, and for the last seven years the vast majority of die-hard Trump foes have refused to recognize that and have chosen to learn nothing from it. They lost to Trump, but the part they can’t accept is that they deserved to lose because of their role in enabling the GOP’s past failures. Now they’re touting their abandonment of the wreckage they helped to create as if they deserve applause for running away from their own handiwork. If it weren’t so serious, it would be quite comical.

This is one of the many things that worries me about Trump’s baffling GOP takeover: that the Republican establishment types, as historically amnestic as the rest of the body politic, will blame Trump for the chaos he’s wrought upon the Party, and not the very establishment who readied this bitter harvest. They’ll write this election off as a freak accident, the result of bad timing or sour national mood or misinformed voters, and mend not one bit of the destruction from the Bush years.

In reality, though, they were toast in 2012, after Obama won re-election. I wondered then if the GOP would react to a decisive defeat with a reformist self-reckoning or with more of the same denial, delusion, and demagoguery.

We now have our answer. Ain’t no way they’re winning my vote this year.

If Clinton and the Democrats manage not to screw up this golden opportunity for victory (which I’m not terribly bullish on, given Clinton’s baggage and Trump’s irrational success), they too will have a reckoning and a choice to make. Bernie Sanders didn’t get this far on a whim, and what he represents to people isn’t going to disappear. In fact, in another Goldman Sachs Clinton administration, it’ll only get stronger. Who will be 2020 or 2024’s Democratic Trump? (Maybe Trump again, given he’s actually a Democrat?)