Tag: books

  • Favorite Books of 2016

    According to my records I read more than ever in 2016. Partially this was due to starting as a book reviewer for two library trade journals, thus increasing the volume of pages coming my way. But I also made more time overall for reading, because I love it and I work at a library and there are too many books out there and I’ll never have this amount of free time once I have kids. So here are my top 10 books from 2016, ranked:

    When Breath Becomes Air by Paul Kalanithi

    I don’t cry while reading books. I didn’t cry while reading this one, but I came close. Written in the final months of Kalanithi’s life, it’s the story of the young neurosurgeon’s career intertwined with his struggle against his lung cancer diagnosis. Kalanithi had a master’s in literature along with his medical training and it shows; linking left- and right-brain thinking, he builds upon his close familiarity with morality with a deep, probing search for meaning.

    Lab Girl by Hope Jahren

    Jahren, whose father was a scientist and mother loved literature, embodies both worlds in this memoir that contrasts her journey as a struggling biologist with the lives of the trees she studies. So much wisdom, humor, and hard-won experience in this book. I copied many sentences for future reference and inspiration. Would make a good pairing with When Breath Becomes Air.

    Before the Fall by Noah Hawley

    I tend to read more nonfiction than novels, so I try to make the fiction I read worth the time. This thriller certainly was. From the deadbeat Doug to the nefarious blowhard pundit Bill to the troubled Charlie to even the maybe-hero Scott (not Gus: Gus was cool), Hawley nestles illustrations of masculinity’s destructive toxicity within a well-crafted, slow-boiling whodunit that’s also a superb character study.

    Hero of the Empire: The Boer War, a Daring Escape, and the Making of Winston Churchill by Candice Millard

    Another stranger than fiction historical yarn from the author of Destiny of the Republic. If you only know Winston Churchill from World War II, check out this wild chapter of his younger life when he was an ambitious, vainglorious scion of British nobility who was captured as a war correspondent in the Boer War.

    Kill ‘Em and Leave: Searching for James Brown and the American Soul by James McBride

    From the author of a personal favorite The Good Lord Bird comes this impressionistic portrait of the Godfather of Soul’s rise and fall. McBride eschews the typical conventions of biography in favor of a more journalistic approach, interviewing Brown’s loved ones and others who knew him well to compose a rich tapestry of a complicated man.

    But What If We’re Wrong?: Thinking About the Present As If It Were the Past by Chuck Klosterman

    Went long on this one when I read it. (See also: Filmspotting’s episode featuring Klosterman and the Top 5 Movies Future Historians Will Remember.)

    The Caped Crusade: Batman and the Rise of Nerd Culture by Glen Weldon

    Not at all a comics person, so I appreciated this very thorough yet propulsive history of Batman since his inception in 1939. Since I listened to the audiobook I can’t speak to how Weldon’s voice comes through on the page, but in my ear it was amazing. Any listeners of Pop Culture Happy Hour will greatly enjoy this as a kind of extended, uncut Gleniana—my favorite part being his adoption of Comic Book Guy’s voice whenever he quotes the overheated prose of indignant nerds.

    Good Clean Fun: Misadventures in Sawdust at Offerman Workshop by Nick Offerman

    Trademark Offerman: delicious prose, self-deprecating humor, child-like glee, and a humble appreciation for just being there, so to speak. It’s a beautiful book, mixing bountiful wood-porn photos, short essays, and step-by-step instructions for a variety of projects, one or two of which I’d like to attempt. But really, it’s worth it for the “Best Way to Fell A Tree” comic alone.

    Wonderland: How Play Made the Modern World by Steven Johnson

    Johnson is a master storyteller, weaving disparate elements together into a rich and seamless tapestry of technology and human history. That the book also has its own companion podcast of the same name is fitting, as his writing is just as pleasing to the ears as it is on the page. It’s a great book for all curious readers but especially for the history-averse, who will enjoy the fast pace, topical diversity, and abundant trivia. (See also: Johnson’s How We Got to Now.)

    When We Are No More: How Digital Memory Is Shaping Our Future by Abby Smith Rumsey

    One of the first books I reviewed for Library Journal, and the first starred review I gave. You know a book is good when it discusses the Sumerian cuneiform, ancient Greek mnemonics, Gutenberg’s press, Thomas Jefferson’s personal library, and the Internet Archive.


    Favorite non-2016 books I read this year:

    Crunchy Cons: The New Conservative Counterculture and Its Return to Roots by Rod Dreher

    Amidst the remains of the modern GOP, I hope this book is salvaged from the rubble and becomes a foundational text for revival. Review here.

    The Victorian Internet: The Remarkable Story of the Telegraph and the Nineteenth Century’s On-line Pioneers by Tom Standage

    Standage points out that a Victorian transported to the twenty-first century would not be terribly bewildered by the Internet, given how similar it is to the telegraph. (Though the space shuttle would probably blow their minds.) Though eventually eclipsed by the telephone, the telegraph was the first and arguably one of the biggest sudden technological leaps we’ve experienced. Time and space instantly shrunk; information that used to travel at the speed of the horse suddenly arrived instantaneously, and the new industry’s standards would continue to inform new technologies, including the new Internet. There are so many particular times and topics we today know little about, simply due to the steady march of time and new technology. Niche history books like this one perform a great service in looking back and illuminating what came before us in a digestible and fascinating story.

    The Almost Nearly Perfect People: Behind the Myth of the Scandinavian Utopia by Michael Booth

    Read this for research before visiting Scandinavia this last summer. Proud to be one-eighth Finnish and Norwegian! Booth’s baffled British perspective nevertheless finds a lot to admire in the Nordic Way. See also: Anu Partanen’s The Nordic Theory of Everything: In Search of a Better Life and Debunking Utopia: Exposing the Myth of Nordic Socialism by Nima Sanandaji.

    The Warmth of Other Suns: The Epic Story of America’s Great Migration by Isabel Wilkerson

    As good as advertised.

    Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches by S.C. Gwynne

    Excepting the unfortunate overuse of italics for emphasis, which made many lines seem like political ad narration, this book was amazing. Gwynne’s prose is so muscular it’s like every paragraph is a pushup. How does Quanah Parker not have an HBO miniseries about him yet? If all you know about the Comanche is from The Searchers, check this one out immediately, followed by Glenn Frankel’s The Searchers: The Making of an American Legend.


  • Reader In Chief

    As a reader, librarian, and citizen, I’m going to miss this “reader in chief,” as John McMurtrie of the San Francisco Chronicle calls him:

    As is amply manifest in his writing, Obama is someone who has done a lot of thinking about his place in the world, his upbringing, his uniquely American story. And, as president, he has proved himself to be just as reflective, viewing the world, as he says, in shades of gray, with nuance — qualities enhanced by a lifetime of reading.

    It’s been really nice having a president who not only knows who Marilynne Robinson and Ta-Nehisi Coates are, but can have intelligent, in-depth conversations with her and him. (It’s also really nice to have a new Librarian of Congress now, rather than next year or beyond. Don’t want to think about who PEOTUS would have nominated.)

    And what of Obama’s successor? McMurtie:

    Despite all the books that bear his name, the next president, in fact, seems to care very little about books. He tweets obsessively, at all hours, about the most trivial matters, yet he claims he doesn’t have the time to read.

    “I’m always busy doing a lot,” he told the Washington Post in July. “Now I’m more busy, I guess, than ever before.”

    When asked by Megyn Kelly of Fox News to name the last book he read, he answered, “I read passages, I read areas, chapters. I don’t have the time.”

    God help us all.


  • Gentleman Boss

    “His political experience had been restricted almost exclusively to one state, and his knowledge of national and international affairs was limited to what any reasonably curious New Yorker might cull from local newspapers.”

    “His nomination had been entirely unexpected, and was commonly interpreted as a device for placating the most opprobrious forces within the GOP.”

    “His presidency was almost unanimously dreaded. There were those, however, who contended that he would change dramatically once he found himself in the White House.”

    “It is out of this mess of filth that he will go to the Presidential chair.”

    “It was a common saying of that time among those who knew him best, ‘Chet Arthur President of the United States. Good God.’”

    Oh, you thought I might be referring to our incoming forty-fifth president? Good guess. But these quotes were instead written about Chester A. Arthur, our twenty-first president and the subject of the latest presidential biography I decided to tackle: Gentleman Boss: The Life of Chester Alan Arthur by Thomas Reeves.

    Why Arthur? I remember reading in Candice Millard’s Destiny of the Republic, which is about the assassination of James Garfield, about how as Garfield’s vice president and successor, Arthur was considered a corrupt spoilsman, a GOP hack subject to the whims of nefarious party strongmen. He’d never held public office before being named vice president as a consolation prize for his wing of the Republican Party. He was New York’s quartermaster general during the Civil War but otherwise hadn’t served in the military. His sudden ascension to the presidency was greeted with a mix of dread and low expectations, and yet when he became president he managed to surprise everyone with his dedication to reform and respectability.

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    Hope, then, is why Arthur and why now. After the 2016 election I wanted to learn more about the man whose presidency made a good many people scoff and wring their hands in despair, yet who proved them wrong by being better than he had been—or at least clearing the low bar that was set for him.

    The comparison only goes so far. Arthur practiced law, was involved in GOP politics politics for years, and proved a capable and well-regarded quartermaster during the war. He wasn’t the moral vacuum his 2016 successor is, though he also didn’t leave much time for family and was an unabashed beneficiary of the privileges his positions afforded. If anything the current president-elect compares just as much to Arthur’s successor, Grover Cleveland, who fathered an illegitimate child, had hired a convict as a “substitute” in the Civil War, and was “supposed to have enjoyed hanging two criminals” while serving as sheriff in Buffalo.

    (Hints of Obama surfaced too: Arthur was accused by rivals of being foreign-born, first in Ireland, then later in Canada, and thus ineligible for the presidency. He also had to retake the oath of office after having first done it with a New York state judge at 2 a.m. the morning after Garfield died.)

    More an exhaustive overview of Gilded Age politics than an Arthur biography, the book often felt like Reeves was more interested in tariff debates and who got appointed to which middling position than in talking about Arthur, who admittedly isn’t the most rousing historical subject. It felt a lot longer than it was, though it did drop some interesting Arthur Nuggets™ like:

    • He was one of a few first-generation presidents: Jackson, Buchanan, and Obama’s fathers and Jefferson, Wilson, and Hoover’s mothers were foreign-born
    • He spoke at the capstone ceremony of the finally completed Washington Monument in December 1884, which had been under construction since 1848
    • His younger sister Mary served as First Lady because his wife had died before he entered office

    As Reeves writes, the presidency during the Gilded Age did not have the power it now has. Congress controlled the political movement of the day; the president was a vetoer and just kept the federal machine running by filling positions with supporters and other eager office-seekers. There also weren’t the cascading foreign crises we’re used to presidents having to manage today. “From Appomattox to the sinking of the Maine,” Reeves writes, “the nation was preoccupied with its own internal developments.” Moreover, Arthur didn’t really want the job. He was forced into it and surprised everyone with how he handled it.

    Someone who understood this at the time was Julia Sand, a young disabled woman from New Jersey who began writing to Arthur after Garfield was shot to encourage him and offer unsolicited political counsel. She knew Arthur’s reputation, but eloquently implored him to overcome it:

    Rise to the emergency. Disappoint our fears. Force the nation to have faith in you. Show from the first that you have none but the purest aims. It may be difficult at once to inspire confidence, but persevere. In time—when you have given reason for it—the country will love & trust you. … It is for you to choose whether your record shall be written in black or in gold.

    Let’s hope this history repeats itself.


  • A Frozen Hell

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    “Finland alone, in danger of death—superb, sublime Finland—shows what free men can do.” —Winston Churchill

    And Trotter, the author of the superb book A Frozen Hell: The Russo-Finnish Winter War of 1939-40, shows what fine historians can do. Not sure how I found this book, but after visiting Finland last summer I wanted to learn more about the history of my distant ancestors. When this one popped up on Goodreads and had a good rating, I checked it out from the library, and am glad I did.

    Like the “Phony War” of mainland Europe, which was playing out at the same time, the Winter War was a kind of prelude to the main events that would devastate the rest of the hemisphere. Trotter posits that Stalin didn’t actually want to go to war with Finland. Considering Russia’s close relations with Finland in the past and seeing Germany’s advance through Europe, Stalin saw Finland’s value as a buffer between Russia and Scandinavia, and thought his demands for some of Finland’s Baltic islands reasonable.

    But Finland thought otherwise. After the rejection of Stalin’s ultimatum and a “who shot first?” controversy (it was Russia, who then claimed it was Finland to publicly justify their preemptive belligerence—they were expelled from the League of Nations for it) the Winter War was off and running. Or rather, lumbering. Though equipped with far more soldiers, artillery, tanks, and supplies, the Russians were an unwieldly force in unfamiliar terrain, making them easy targets for the dug-in Finns, who were well-acquianted with the snowy forests and much better prepared for the frigid siege. The Red Army had also been gutted of its senior officers and commanders thanks to Stalin’s “Great Purge” of the late 1930s, so it was partially a self-inflicted debilitation.

    The Finns’ homefield advantage made sabotage and survival the keys to survival. The Finnish commander Mannerheim didn’t even expect total victory, knowing the disparity of men and munitions was against the Finns; “the most honorable annihilation” was what he expected. After a long battle of attrition between two armies unprepared for sustained combat—and a Russian surge months after they expected to win once Stalin was sufficiently fed up with the incompetence—that’s what they got.

    But even on so brutal a battlefield, there were some funny moments:

    Propaganda efforts by both sides were amateurish and negligible in effect. During the so-called January lull in the Isthmus fighting, the Russians began using loudspeaker trucks to broadcast propaganda programs toward Finnish lines. The Finns started looking forward to them, since the music was refreshing and the Red artillery had orders to cease firing during the playing of Kuusinen’s speeches so the Finns would not miss a word. The Finns used these interludes to “make a break for the head.”

    The Finns also weren’t very impressed with the paper the propaganda was printed on:

    Leaflets by the million were airdropped all over Finland, promising an improved standard of living. They were printed on such grossly inferior paper stock that the Finns, many of whom knew a thing or two about the paper industry, disdained to use them in their latrines. In the leaflets Finnish workers were promised an eight-hour day, something they had already enjoyed, by law, for the past twenty years.

    Also thought it was funny how even on the frontlines the Finns wouldn’t be denied their saunas:

    For many of the encircled Soviet troops, just staying alive, for one more hour or one more day, was an ordeal comparable to combat. Freezing, hungry, crusted with their own filth (while the besieging Finns, a thousand meters away, might be enjoying a sauna-bath), for them the central forest was truly a snow-white hell.

    The war ended once the Soviets changed tactics and were finally able to overwhelm the exhausted Finnish troops. Though Finland had to cede some land, Stalin’s dream of annexing Finland as a whole wasn’t to be, and Finland would remain the only Baltic state to remain independent from the Soviet Union. Hostilities would renew three months later in the Continuation War, which coincided with Operation Barbarossa and would see Finland fighting with Nazi Germany as “co-belligerents” against Russia. The enemy of their enemy was their friend, I guess.

    Like many a military history, A Frozen Hell often gets too far into the weeds of troop formations and movements for my taste. But it shines when focusing on the grander strategies and diplomatic endeavors of the belligerents, and especially the ground-level experience of the men in the trenches. Highly recommended. (See my full notes from the book.)


  • So Far Advanced

    Here’s a funny bit in an otherwise unfunny but fascinating book called A Frozen Hell: The Russo-Finnish Winter War of 1939-1940. After Finland refused Stalin’s ultimatum, Russia initiated war and installed a puppet Finnish government that signed the “treaty” Stalin had wanted:

    The body of the treaty went on cheerfully to grant Stalin every concession he had ever asked of the Finns, with some additional items thrown in for good measure. In return, the whole Finnish land mass was magically rejoined with Soviet Karelia to form “The People’s Republic of Finland.” Broadcasts were soon made in the name of this new government, telling the captive proletariat of “plutocratic Finland” about all the wonderful reforms that would be promulgated after the Red Army had finished liberating them. Kuusinen promised that he would break up all the great landowners’ estates; he also promised the workers an eight-hour day. The workers were not impressed. The eight-hour day had been legislated in Finland twenty-five years earlier, and the government’s land reform program was so far advanced by 1939 that there were only a few hundred estates left in all Finland that measured more than 300 acres. Kuusinen had certainly kept up with things.

    Never change, Finland.


  • Innocents & Wonder

    theinnocents

    Synchronicity strikes again.

    I recently watched Anne Fontaine’s The Innocents, a new film set in post-WWII Poland focused on Mathilde, a young French Red Cross nurse compelled to help a convent of Polish nuns with a dark secret. I watched it while in the midst of Emma Donoghue’s new novel The Wonder, which is also told from the perspective of a nurse, Lib Wright, a Florence Nightingale apprentice in nineteenth-century rural Ireland who is sent to observe and care for a girl purported to have survived without food for months, only on “manna from heaven.”

    Both Mathilde and Lib are reluctant recruits to their missions. Mathilde is beseeched by a desperate nun; Lib is in it for the paycheck and the desire to debunk the farce of the “miracle girl” with ruthless scientific empiricism. They allow their biases and prejudices—Mathilde’s annoyance with the sisters’ rigid piety and Lib’s anti-Irish condescension—to color their encounters with their patients, which creates tension initially but also allows for surprising connections.

    I encourage you to seek both of these works out not only because they are worth the experience, but because both are stories about women, made by women. They each do have interesting male supporting characters (the journalist Bryne in The Wonder and the Jewish doctor Samuel in The Innocents have what could be considered a conflict of interest in helping Mathilde and Lib, respectively, which is what makes their involvement so compelling), but they are above all focused on the lives of women, without calling attention to this focus. They are simply great stories deftly told.


  • 160 Years Later

    Reading Robert Strauss’s Worst. President. Ever.: James Buchanan, the POTUS Rating Game, and the Legacy of the Least of the Lesser Presidents, which quotes this passage from Robert Merry’s Where They Stand: The American Presidents in the Eyes of Voters and Historians:

    Long before he became president, Buchanan demonstrated that he lacked the character required for strong presidential leadership. His weakness wasn’t grubby venality; he had made a tidy fortune as an effective Pennsylvania lawyer before going into politics, and he felt no need to seek financial gain through public office. Rather, Buchanan was a man of no fixed principles and no consistent political or personal loyalties. With ease he could flit from one position to an opposing one without so much as an explanation to those left behind. Any contorted rationalization could justify in his mind whatever actions he considered in his interest at any time. And, while he took pride in his personal incorruptibility, he was not above corrupting others in pursuit of his policy aims.

    Funny how the man elected to the presidency in 1856 can sound so similar to one who’s running for the same position 160 years later.


  • Now I Sit Me Down

    A chair is an everyday object with which the human body has an intimate relationship. You sit down in an armchair and it embraces you, you rub against it, you caress the fabric, touch the wood, grip the arms. It is this intimacy, not merely utility, that ultimately distinguishes a beautiful chair from a beautiful painting. If you sit on it, can it still be art? Perhaps it is more.

    Indeed it is. Witold Rybczynski’s new book Now I Sit Me Down: From Klismos to Plastic Chair: A Natural History is one of my favorite genres: a nichestory (as in niche + history). Like the first Rybczynski book I read (One Good Turn: A Natural History of the Screwdriver and the Screw), this one is a loving and learned micro-history of an everyday thing we usually don’t regard at all. The book weaves Rybczynski’s expertise and personal experience with stories about influential designers and craftsmen throughout history, along with some wider cultural criticism.

    NPR’s review of the book has a nice collection of Rybczynski’s own illustrations from the book of the many different kinds of chairs he writes about. After reading this you’ll see them everywhere.


  • DDC 450-499: A grossly unfair linguistic ellipses

    A Teach Me How To Dewey production

    This Is How We Dewey:

    • 450 Italian, Romanian & related languages
    • 460 Spanish, Portuguese, Galician
    • 470 Latin & Italic languages
    • 480 Classical & modern Greek languages
    • 490 Other languages

    Here’s the deal: I started trying to find books in each of the above 10-spots but was having trouble finding 3 that weren’t straight up dictionaries or the usual dry if practical phrase books for each of the sections’ languages. And then I didn’t post on TMHTD for a while out of benign neglect, so then I decided, Why don’t I just lump all these disparate languages together into one post so I can catch up and offend people all over the world? The end.

    So yeah, we’re hopping on a redeye to fly over all these beautiful countries and their beautiful, complicated, storied languages, but hey, look out the window! There’s Barcelona and Rome and Athens and whatever the capital of Romania is!

    The Dew3:

    Madre: Perilous Journeys With A Spanish Noun
    By Elizabeth Bakewell
    Dewey: 465
    Random Sentence: “Uncultivated weeds reaching for the sky, taking over the one ground field with entropic gusto.”

    Hide This Italian Book
    Dewey: 458.3421
    Random Sentence: “Stefania e una botte (Stefanie is a barrel).”

    Carpe Diem: Put A Little Latin in Your Life
    By Harry Mount
    Dewey: 478.82
    Random Sentence: “Tom Cruise is the little big man of the screen.”


  • But What If We’re Wrong?

    I read Chuck Klosterman’s Eating the Dinosaur a few years back and remember liking it, but also don’t remember much about it. So when I saw he had a new one out called But What If We’re Wrong?: Thinking about the Present As If It Were the Past, I jumped at the chance to read him again.

    The book’s title also serves as the thesis statement, and it’s one I fully support and think about all the time, probably to a fault. Constantly assuming I could be wrong about anything can be crippling at times, lead to endless perseverating and second-guessing. It is also empowering and relieving: I can rest assured knowing that I am not my ideas, that my identity is not tied to how tightly I cling to beliefs or how many I convert to my causes.

    In But What If We’re Wrong? Klosterman turns this same duality into high cultural criticism. Like a home inspector in search of weak spots, he wends through contemporary issues in sports, politics, science, and history to interrogate the conclusions we’ve turned into self-evident assumptions. Do we have gravity all wrong? Will the NFL be around in thirty years? Are Americans too obsessed with freedom? Removed from his commentary these questions look like clickbaity headlines, but they are worth prodding within the purview of Klosterman’s thesis.

    To start off my highlights, there are benefits to assuming you might be wrong:

    There are intrinsic benefits to constantly probing the possibility that our assumptions about the future might be wrong: humility and wonder. It’s good to view reality as beyond our understanding, because it is. And it’s exciting to imagine the prospect of a reality that cannot be imagined, because that’s as close to pansophical omniscience as we will ever come. If you aspire to be truly open-minded, you can’t just try to see the other side of an argument. That’s not enough. You have to go all the way.

    This is exactly right. Humility and wonder are two sides of the same coin: to be incurious and doggedly certain is to be prideful. It also means you’ll be a pain to be around:

    I don’t think the notion of people living under the misguided premise that they’re right is often dangerous. Most day-to-day issues are minor, the passage of time will dictate who was right and who was wrong, and the future will sort out the past. It is, however, socially detrimental. It hijacks conversation and aborts ideas. It engenders a delusion of simplicity that benefits people with inflexible minds. It makes the experience of living in a society slightly worse than it should be.

    He digs into the current obsession with the “You’re Doing It Wrong” style of commentary, which seeks to replace one idea or style of thinking with a new one, despite the fact that they are not mutually exclusive. It’s not the new idea that’s the problem; it’s the need for someone to insist New Way Desirable, Old Way Undesirable with a disturbing disregard for the possibility that two ways can exist at once.

    “I realize certain modes of thinking can become outdated,” Klosterman writes. “But outdated modes are essential to understanding outdated times, which are the only times that exist.” New does not equal better. This is essential to understand when studying history, or when trying to look at today through the eyes of the distant future.

    We’re all outdated—we just don’t know it yet:

    We spend our lives learning many things, only to discover (again and again) that most of what we’ve learned is either wrong or irrelevant. A big part of our mind can handle this; a smaller, deeper part cannot. And it’s that smaller part that matters more, because that part of our mind is who we really are (whether we like it or not).

    Or, as Ben Folds puts it in the song “Bastard”:

    You get smaller as the world gets big
    The more you know you know you don’t know shit
    “The whiz man” will never fit you like “the whiz kid” did
    So why you gotta act like you know when you don’t know?
    It’s okay if you don’t know everything

    I love those lyrics. It’s applicable in so many situations (especially in an election year), but it’s most applicable to that “smaller, deeper” part of our minds that transcends our earthen fallibility. It’s the kind of thing I imagine a monk learns once he reaches nirvana. Then again, maybe it’s something most of us learn as we age.

    I do think Klosterman goes too far out on a limb here about the use of math:

    We are not the first society to conclude that our version of reality is objectively true. But we could be the first society to express that belief and is never contradicted, because we might be the first society to really get there. We might be the last society, because—now—we translate absolutely everything into math. And math is an obdurate bitch.

    Reconcile this sentiment with what he writes later about sports analytics:

    The problem with sports analytics is not that they are flawed; the problem is that they are accurate, to the benefit of almost no one. It’s being right for the sake of being right, in a context where there was never any downside to being wrong.

    His point about analytics, basically, is that they are overkill in sports, which as spontaneous, low-stakes entertainment should be enjoyed rather than dissected. Yes, math gives us a certain comfort about our certainty about things. But to think we’ve reached the pinnacle of civilized thought simply because we turn everything into numbers directly contradicts the whole point of this book. C’mon, Chuck, don’t go soft on uncertainty now!

    (If I can add another quibble: the book is rife with a pet peeve of mine. It’s when counterpoints start with “Now,”—as in I’m making an assertion. Now, I understand why some would disagree. This drives me bonkers. In absolutely every instance the Now is unnecessary, yet the book is full of them. </rant>)

    The preface insists the book is not a collection of essays, probably because that’s what most readers are used to from Klosterman. He’s right in a way; the chapters depend on and link to each other more than a usual collection of essays. But it also felt like a large merry-go-around that you can jump onto at any point and still enjoy the ride. And I really did. It would make a nice companion to James Gleick’s forthcoming book Time Travel: A History (which I reviewed for Library Journal), another omnivorous and stimulating conversation on a topic you didn’t realize you wanted to consider.


  • Shrill: Notes from a Loud Woman

    Finished Lindy West’s Shrill: Notes from a Loud Woman in a single evening, not just because it’s a short and fast read, but because I couldn’t stop reading. I heard Lindy for the first time on This American Life: first her story on confronting her troll and then about “coming out” as fat. As in those stories, in Shrill she’s hilarious, raw, cutting—a self-described “unflappable human vuvuzela” who retains her Jezebel-esque writing style.

    Especially memorable was the chapter on her crusade against rape-joke culture within the comedy world. Her endurance of the vicious, demoralizing, and nonstop harassment she receives online is admirable, if also sad and enraging. It’s easy as a non-famous white man to remain oblivious to the vitriol women are subjected to, expected to endure, and refrain from complaining about (“Because that’s how the Internet works”) lest they be viewed as humorless shrews. But the latest fracas with Ghostbusters and Leslie Jones on Twitter is a timely example of just how real and really frustrating the struggle is for women who have the gall to simply exist on the internet.


  • Who Tells This Story

    I remember reading the Hamilton-Burr chapter of Founding Brothers by Joseph Ellis at least ten years ago and thinking, How is this not a movie yet? The inherent drama of the story, a true one at that, begs for one. I didn’t expect at the time that story would find its (gargantuan) acclaim ten years later as a musical rather than a film. Assuming the Hamilton musical is being developed for the screen, I would still like to see a non-musical film dedicated to the duel specifically. The version in my head would be directed by David Fincher, and star Michael Fassbender as Hamilton and Paul Bettany or Rufus Sewell as Burr. Sewell played Hamilton in the John Adams miniseries, but I think he looks more like Burr, and his role in The Man in the High Castle demonstrates his strong ability to balance humanity and nefariousness.

    Get on it, Hollywood.


  • One Wild Life’s Too Short

    I’ve learned that when I encounter two different works of art saying the same thing at basically the same time, I should probably listen.

    This is what happened when I recently came across references to this query in two different places: “Tell me, what is it you plan to do with your one wild and precious life?”

    You’ve probably seen this quote, the final couplet in Mary Oliver’s poem “The Summer Day”, on pictures of sunsets or accompanying “Adventure” boards on Pinterest. I encountered it elsewhere. First, it’s the inspiration for Gungor’s One Wild Life, a trilogy of albums entitled Soul (2015), Spirit (2016), and Body (forthcoming). I had Soul on heavy rotation when on a whim I picked up David Dark’s new book Life’s Too Short to Pretend You’re Not Religious, simply because of the provocative title.

    Together, these distinct works of art share more than just the Oliver quote, which Dark also directly references. They preach a similar message in a way that’s accessible to a wide audience of readers and listeners who crave a richer understanding of religion.

    Dark’s thesis is evident from the book’s title. Religion is more than where (or if) you go to church. It’s the “controlling story” of your life, “the story you tell yourself about yourself to others.” Interpreted this way, capitalism could count as a religion for many Americans, though few would self-identify as a born and raised capitalist like they would Catholic. And that’s Dark’s point: the story we tell about our religious backgrounds and assumptions “doesn’t always coincide with what we think — or say — we believe.” Getting who we think we are in sync with who we are in reality is the fundamental struggle of anyone striving for virtue, let alone churchgoers who wear their faith on their sleeves.

    Likewise, One Wild Life — which Michael and Lisa Gungor have described as the result of “the hardest year of our lives” — explores how “our eyes have grown dim to the wonder of our existence, of how fundamentally connected we already are to one another and to everything.” This desire for connection floods the album. In “We Are Stronger,” between clap-like percussion as if to applaud the point, they sing:

    You and me

    We’re the stuff of stars and dirt

    With eyes to see

    I can’t meet you eye to eye

    But I can take your hand in mine

    Both the Gungor album and Dark’s book also share a distrust of labels and of what they do to our relationships. “We love our labels as ourselves,” Dark writes, “even as they don’t — and can’t — do justice to the complexity of our own lived lives or anyone else’s. It’s as if we’ll do anything to avoid the burden of having to think twice.”

    A healthy community, however, demands that burden from its members, if only to promote eschewing self-interest in favor of serving others. “People come to consciousness in relationship,” Dark continues. “This is the phenomenon — oh, how it enlivens a heart! — of shared meaning.” Such shared meaning is lost when labels calcify into dogmatic division and unbind our common membership, not only as a body of believers but as human beings. In “Us for Them,” Gungor addresses this directly, singing beneath orchestral explosions and driving, defiant drums:

    We reject the either-or

    They can’t define us anymore

    Cause if it’s us or them

    It’s us for them

    To some this may sound like a vague plea for world peace; to me it’s the essence of Christianity. I think Dark agrees: “To be whole is to be part,” he writes. “None of us gets to have our meaning alone.” Whatever each of us does with our one wild and precious life, let’s not forget to share it.

    Originally published at ThinkChristian.


  • Track Changes

    A good argument could be made for several different technologies being the ideal tool for writers. Pen and paper have proved durable and flexible but aren’t easily manipulated. Typewriters provide an attractive single-purpose distraction-free environment but don’t allow for easy duplication. Modern computers are powerful and multi-purpose, but easily distract.

    We all are fortunate to live in a time when we can choose between these options. That wasn’t the case until certain benchmarks in history, which Matthew Kirschenbaum explores in his new book Track Changes: A Literary History of Word Processing (which I learned about from the review in The New Republic). I was born in 1987, so I missed the period Kirschenbaum covers here (mostly the 1970s and ’80s), but I distinctly remember Windows 95, floppy disks, and everything going much slower than they do now. I wouldn’t chose to be transported back to the early 80s, when having a home computer required so much more work than it does now. Some people liked that work, and hey, to each’s own. But I’m a late-adopter. Whether it’s a new device, app, or other web service, I’m happy to let the early-adopters suffer through the bugs and relative paucity of features while I wait for things to get smoother and more robust.

    The book explores several things I’m moderately interested in — chiefly literature, philosophy of writing, and the technical aspects of early personal computers — so I thought I’d give it a whirl and see what it came to. Since Kirschenbaum goes deep on those things I’m only moderately interested in, I found myself skimming through several passages that someone more invested in the topic might find more worthwhile. Overall, though, I thought it was a nice niche history, with perspective on where we’ve come from as a creative species and how the tools writers specifically use have shaped their work.


  • Each’s Owned

    Pictured is the haul ($8 total) from a recent afternoon browsing used bookstores, which I do once in a while, when my time is open and therefore my self-discipline is weak. But I didn’t feel bad about getting more Stuff this time, because I’m coming to something approaching terms with it.

    I love books, movies, and music, but developing an extensive catalog has never been a priority. Working at a library is a factor. With easy, daily access to a plethora of titles, expanding our humble collection of books, DVDs, vinyls, and CDs seems unnecessary. Since I tend not to reread books, amassing more out of fun or bibliophilia isn’t an issue; only the most meaningful or heirloom-worthy books have secured space on our limited shelves. Ditto our LPs and CDs, which are now mostly survivors from several moves and curatorial weedings. For me, less stuff has been better. My friend jokes about being able to move me and all my stuff from college to grad school in one trip in his Geo Prizm.

    That’s changed recently. I’ve rediscovered the desire to own analog media, if only as a supplemental collection to my mostly-digitized life. Also: for their tangible or aesthetic appeal, to preserve tangibility, to not be constantly tracked and advertised to, to escape the mercurial whims of licensing and arcane digital services, or to have something to do when the internet goes down.

    In a way I haven’t even needed to rediscover it: the majority of my movie watching has always come from DVDs or the theater, and I’ll always prefer print over ebooks. We still have Amazon Prime for movies and Google Play for music, and they are often handy. But I need to remind myself once in a while that newer/easier/faster doesn’t always equal better.

    I’m not concerned I’ll suddenly become a hoarder. In fact I’m starting to become concerned we’re not keeping enough things around we’ll regret not having later on, either as historical curios or as cultural artifacts that boomerang from modish to obsolete and back. I can’t tell you how many times, when I bring up my interest in typewriters, I’ve heard something like, Oh yeah, I had one from college, but… or My parents had one but didn’t use it anymore, so… It makes me cringe to ponder the fate of those machines. Whether it’s vinyls, typewriters, love letters, Polaroids, or anything else that doesn’t live in an app or social network, the things we think no longer matter in our lives might in time prove us wrong. And what with the internet ushering in a new Dark Ages, methinks we all should get a little more discerning on what we keep, what we don’t, and why.

    But hey, to each’s own.


  • Man Bookers

    This New York Times story about all-male book clubs was not as inflammatory as I knew it would be taken in certain spheres. It turns out (wait for it…) some men are in book clubs just for men.

    The reaction from one of the groups to the NYT story is worth reading for important context that didn’t get into the piece: that they do in fact read books by women, and that the group was started out of a desire to get back into reading after kids and life had intervened. The group’s mission: “to leave our day jobs behind, to find meaning and enjoyment in literature, and to know each other better in the process.” What a bunch of misogynist pigs!

    They also correctly point out people start exclusive book clubs of every conceivable theme and parameter. To prohibit men from this privilege out of some anti-patriarchy crusade would be misguided, obtuse, and contrary to the spirit of reading.

    As a librarian, I cheer anyone who joins a book club at all, or even just starts reading for fun again. And since men participate in book clubs and discussions much less than women, civic groups like this one ought to be applauded, not snickered at. (Although, yes, the International Ultra Manly Book Club has a silly name and some cheeky masculine posturing in the article.)

    The morals of the story: Read! For fun! At whim! And do whatever it takes to do so. I didn’t start reading for fun until right after college, when I realized I didn’t have to take notes or bullshit write a critical essay on the material anymore. I could just read what looked interesting. And I’ve been doing that ever since.


  • Crunchy Cons

    crunchy-cons

    In Station Eleven, survivors of a global pandemic and subsequent post-apocalyptic chaos decamp to an abandoned airport in Michigan and eventually establish a Museum of Civilization, comprised of assorted artifacts from life before “year zero,” when the pandemic paralyzed the world and rendered much of the stuff that had comprised their lives useless. The Museum was a place of remembering — the old ways, the things they had once cared about — but also for preparation. Though the world of Station Eleven is dark and uncertain, if civilization were ever to rise again from catastrophe, the wares and wisdom held in the Museum, however haphazard and incomplete, would form the basis of renewal.

    This wonderful and trenchant book popped into my mind as I read a different but just as wonderful and trenchant book: Crunchy Cons by Rod Dreher. I’ve followed Rod’s blog for years, and read (and recommend) his memoir The Little Way of Ruthie Leming. Though Crunchy Cons was published in 2006, standing as the Republican Party now is before a dark abyss, ready to jump as soon as Donald J. Trump is named their nominee for president, Republicans need the Crunchy Con Manifesto more than ever.

    As a self-proclaimed social conservative, Dreher focuses his criticism and encouragement on his fellow conservatives and those under the Republican Party umbrella. But I couldn’t believe, as a moderate independent who tends to lean left but supports some small-c conservative principles, how much I was nodding along while reading this book. Anyone who doesn’t fit into tidy political molds or abide all the shibboleths of establishment Democrats or Republicans will feel at home with one of the topics Dreher spotlights, which include consumerism, food, home, education, the environment, and religion.

    The original subtitle lays out the thesis well: “How Birkenstocked Burkeans, gun-loving organic gardeners, evangelical free-range farmers, hip homeschooling mamas, right-wing nature lovers, and their diverse tribe of countercultural conservatives plan to save America (or at least the Republican Party).” Bombast aside, the juxtaposition of otherwise contrary stereotypes establishes the general sense of counterculture that pervades the book. Whether Dreher is talking to conservative homeschoolers or liberal organic farmers, their common refrain is a disillusionment or dissatisfaction with the status quo, with the cult of the bottom line and efficiency, or with how “everybody else” does things. It’s why Dreher can find more common ground with liberals on anti-consumerism than the free-trade fanatics in his own party, and why he feels more comfortable spending a little more for quality food at Whole Foods than get unethically produced cut-rate meat at the nearest SuperMegaMart.

    Take the chapter on Home, or more specifically houses and how their style and place can affect their owners’ lives. The McMansions and cookie-cutter homes littering suburbia may be efficiently built and ostensibly indicative of financial success, but as bland, soulless carbon copies they fall short on fostering hominess and familial integrity. (One guy in the book likens getting one to dating the prom queen with a drinking problem: it’ll start out nice but quickly sour when someone prettier comes along.)

    As an insecure teen I sometimes felt ashamed by my family’s simple, one-story house that wasn’t as big as some of my friends’ houses, that didn’t have its own rec room or backyard golf course or enormous kitchen. But in retrospect I’m glad for it, and glad my parents still live there, in a cozy house with character that they didn’t hastily buy with a bad mortgage and have to dump when the economy crashed. Despite my siblings and I having our own rooms, the more intimate size of the house allowed (or forced as it sometimes felt) us and my parents into closer proximity. It was harder to flee to our rooms and avoid each other. Obviously the size of one’s house doesn’t directly correlate with the quality of the family within it, but it does help create a culture — for good or for bad.

    Similarly, the choices we make about education can have profound effects on the quality of the upbringing of one’s kids. The Drehers are passionate about (and financially capable of) homeschooling their children for several reasons, the biggest one seeming to be that they’d rather take responsibility for their kids’ rearing than abdicating it to others:

    If you don’t educate your children for metaphysical truth and moral virtue, mainstream culture will do it for you. Absent shared commitment to these spiritual and moral verities, it is hard to see how we renew our families, our communities, and our country with an ethic of duty, self-restraint, stewardship, and putting the needs of people, not the state or corporations, first.

    Though I’m a proud public school kid, and made it through without the scars others have (and may still harbor), the idea of forming my own children, rather than letting the state and wider culture do it, makes more and more sense as the state of public education gets bleaker and less hospitable to anyone who deviates from state-sponsored directives.

    The same theory applies to religion. Though I didn’t go to a private religious school, those I know who did seemed to have an equal or even less chance of remaining in the faith as those who got their religious education solely from church. What matters most, I think, is the example that’s set by parents and the larger community, more than what is said or dictated. A kid whose parents set a positive example of marriage and life, who let their deeds speak for them rather than adopting a “Because I said so” strategy, will probably be much more likely to buy in to whatever religion or ideology they’re steeped in.

    Whatever it is, it has to mean something more than whatever the wider culture is providing. “A religion in which you can set your own terms amounts to self-worship,” writes Dreher. “It has no power to restrain, and little power to inspire or console in times of great suffering. No matter what religion you follow, unless you die to yourself — meaning submit to an authority greater than yourself — it will come to nothing.”

    Above all, according to Dreher, the crunchy con values authenticity: “In a world filled with the cheap, the flashy, the plastic, and the immediate, we hunger deeply for things that endure. We are the kind of people who long for the Permanent Things,” a phrase borrowed from Russell Kirk, the putative godfather of the crunchy con movement. The book Dreher is working on now concerns the “Benedict Option,” a model of community and cultural engagement (or lack thereof) for Christians who find the secular world increasingly hostile to people of faith. I suspect it will dovetail directly from the crunchy con impulse for smaller, enduring, and prudent living, and hope it will provide more practical wisdom for how to live out the crunchy con creed.

    My fool’s hope for the Republican Party is that whatever emerges from the rubble of the modern GOP will include Crunchy Cons as a foundational text. A party that supports families fully rather than sundering them, that protects rather than pillages the environment, that promotes prudence and virtue over consumption and the bottom line, that values humanity and the living over materialism and Mammon — that’s the kind of party I could join.

    But until then…


  • Wendell Berry: Coming Soon to a Screen

    Hat-tip to Rod Dreher for spotlighting The Seer, an upcoming documentary on Wendell Berry that counts Nick Offerman, Terrence Malick, and Robert Redford as backers. The filmmaker Laura Dunn has worked for years to bring the film to life, and now has a Kickstarter campaign to fund the remaining post-production costs. It’s due to premiere at SXSW, suddenly making me wish I could be there.

    Filmed in and around Henry County, Kentucky, the documentary features original audio interviews with Wendell and on-camera interviews with members of his family and community:

    When we first began corresponding about the possibility of a documentary, Wendell made clear that he does not regard screens of any kind and that he has declined to participate in films for decades.

    This might have been the end of the matter, but for our team, it prompted reflection. Rather than make a “front lit” portrait of the man, could we use the film medium to subvert biopic conventions and instead immerse you in the world of Wendell Berry? Could we draw a portrait of a man in a way that understands the individual as simply a function of his place and the people around him? Rather than lens the way the world sees Wendell Berry, let us imagine the way Wendell Berry sees the world.

    Cannot wait to see this, and to contribute to the Kickstarter. Berry’s “A Homecoming” was read at our wedding, and Hannah Coulter and Life Is A Miracle are in my upper echelon of all-time books. I hope this film gets into theaters, DVD, or VOD as soon as possible.