Tag: Cliff Huhta

Down from Basswood: Voices from the Boundary Waters

A friend of mine recently moved to northern Minnesota’s Iron Range. He said he’d been looking online for information about the region when he stumbled upon mention of an obscure book that was supposed to really capture the area well. It was the short story collection Down from Basswood: Voices from the Boundary Waters by Lynn Maria Laitala, and having now finished it I can say it’s one of my favorite reads in a long time.

I’ve never been to the Boundary Waters. I had a chance in high school to take a canoe/portaging trip with other kids in my youth group, but I didn’t go and regret it. I do, however, have lots of memories in northern Wisconsin, where I’ve spent time fishing, hunting, and exploring. That experience, combined with my interest in the stories of people from the Northwoods and my family history (more on this later), made this book a big, bright green light.

If not for my friend’s strong recommendation, I probably would have never heard of this book or given it much of a chance if I had. This is mostly for superficial reasons: it has an amateur, self-published look (excepting the beautiful chapter-heading illustrations by Carl Gawboy, as sampled in this post) and contains far too many basic and frankly egregious editing errors.

I’m glad I pushed past my pedantry and focused on the storytelling, because it’s exceptional.

About the book

Spanning several generations, from the early twentieth century to the 1970s, each of the 27 relatively short and standalone stories are told from a different person’s perspective around the northern Minnesota town of Winton. (The Genealogy of Characters was very helpful for orienting myself throughout the book.) Each story intertwines and overlaps with the others, both explicitly—through shared characters and setting—and implicitly, through common themes of people struggling against nature, their kin, and themselves.

Laitala’s brief preface is worth quoting in full because it sets the stage well for the rest of the book:

The Minnesota Historical Society hired me to collect oral histories in northern Minnesota after I went home to Winton in 1974. I designed a questionnaire to elicit information for scholarly use. My first aged informant patiently answered the formula questions; then he said, “That isn’t how it was, Lynn.” When I learned to listen, people told me intimate stories of love and loss, failure and grief.

In 1978 federal legislation made the Boundary Waters—including Basswood Lake—a legal wilderness, a place without history. Inspired by the oral histories and wanting to memorialize the old spirit of the border country, I began to write these stories.

Down from Basswood is told in many voices, the way I learned the history of the place.

Laitala movingly memorializes “the old spirit” of this region by exploring two of its people groups—the Chippewa natives and the Finnish immigrants—and how they struggled to cobble together an existence in a hardscrabble time and place.

A family connection

Being one-third Finn myself, I take a vicarious pride in Finlanders both past and present. My grandpa Cliff was even more Finnish than I am: he spoke the language and, as an FBI agent, was eventually stationed in Superior, Wisconsin, largely due to his heritage. (According to his memoir, it was his supervisor who thought “because I was of Finnish extraction that I should go where the Finns were.”) He was there for 24 out of his 25 years in the FBI—an unusual feat given how most agents were in multiple offices. He would have had lots of experience with the Finnish community and specifically the Finnish communists, given how virulently anti-communist J. Edgar Hoover’s FBI was at the time.

Also part of his job was investigating crimes in the region’s Native American reservations, which at the time were under federal (rather than state) jurisdiction. Undoubtedly this would have influenced his views of the indigenous tribes he encountered, but how exactly I’ll never know.

A master class of insight

I do wonder what he would have thought of this book, because it doesn’t succumb to the worn tropes of Native Americans in fiction. Quite the opposite: Laitala’s ability to empathize with all her characters while maintaining an observer’s distance turns the book into a master class of keen insight, both at the sentence level and through the overarching narrative.

Like this sentence from chapter 4 (“Burntside Spring”):

Frogs were singing along the riverbanks and the great cloud of sorrow that enveloped me lifted just enough for me to realize that Matt must be lonely.

This is from the perspective of Kaija Lahti, a grieving and pregnant widow who took in Matt, a stranger and fellow Finnish immigrant, as a farm worker. He’d returned wearily from a long day. By pausing to take note of the frogs and other sensory cues from her surroundings, Kaija could get present, step outside her own skin, and see another person’s struggles as just as important as hers.

Another thing that was so invigorating about the book was how much I learned. Knowing it’s based on real people’s testimonies and the author’s own experience helped illuminate a whole world and collective of people that are too often kept in the dark.

Chapter 5, for instance (“When Darkness Reigns”), serves as a mini seminar on Finnish communists, logging camps, the IWW, and how abuses of power by corrupt governments and bosses can perpetuate socioeconomic hardship. Other stories shine a light on the gritty work of mining, conflicts with the Bureau of Indian Affairs, true outdoorsmanship as a way of life, and the immigrant’s struggle between expectations and reality.

The book also follows people finding grace even in defeat, as is the case with Aina in chapter 7 (“Children of God”):

I would never find happiness if I had to change the world in order to be happy but that didn’t mean that I had to accept persecution and abuse. I found happiness doing what I knew was right. When I defied people who abused their power—the steel trust, the clergy, the deputies, my brother, my father, my husband—I had felt God’s grace. “You’re smiling,” Arvo said to me one day, angrily, reproachfully. I smiled more broadly.

Updating my priors

Another unexpected development was the appearance of Sigurd Olson, the late wilderness guide, nature writer, and author of The Singing Wilderness, one of my favorite nature books. He’s portrayed in a few of the stories as a well-meaning but patronizing buffoon—and worse, as an opportunistic interloper who exploited the lands and indigenous people he romanticized for his own financial gain.

Specifically, chapter 10 (“Jackfish Pete”) has Olson waxing rhapsodic about the supposed uncivilized wilderness his indigenous guides know actually to be long settled and familiar land to the locals. On the contrary, they claim:

There’s more to living up here than paddling and portaging. It takes skill for a man to provide for others. It’s not as simple as paddling through, catching a few fish, maybe shooting some ducks. A man gets his honor by taking care of other people, being generous. That was the Chippewa way.

How closely Laitala’s portrayal of Olson hews to reality is hard to discern, but given her source material and Olson’s documented role in promoting the Boundary Waters, it’s not hard to imagine it being uncomfortably incisive.

Making wilderness

But that’s just what she does in Down from Basswood, chapter after chapter. At just over 200 pages it has the concise, spartan writing style of a journalist not wanting to waste words, yet beneath those words are an evocative depth befitting the multi-generational epic it truly is. In that way it felt like Wendell Berry’s Port William stories and Joel & Ethan Coen’s 2018 anthology film The Ballad of Buster Scruggs condensed into a single volume you’d be able to read in a day but actually couldn’t for its sheer richness.

I’ll conclude with a passage I consider to be one of the defining metaphors of the whole book. It’s from chapter 21 (“Clearances”), which finds Emily—a second-generation Finnish American teen who’d endured a traumatic childhood like most of her peers—walking with her date alongside a work zone demolished in preparation for the coming freeway:

I got off the wall, walked up the front walk that ended in a pile of rubble and picked a tulip. I peered into its dark center.

“On Basswood they say they’re restoring the past and here they’re supposed to be clearing for the future,” I said, “but it looks the same. Making wilderness—places where man passes through and does not remain.”

Eric didn’t answer. He was already moving on.


Favorite quotes

  • Charlie called Ira “bourgeois”, or big shot, because he sat between them in the middle of the canoe. In the fur trade days, the bourgeois were the men who didn’t want to work. The Indians laughed at them because paddling is the joy of traveling.
  • When Aunt lay dying she said to me, “Don’t harden yourself to death, Mary, because if you do, you will harden yourself to life.”
  • Frogs were singing along the riverbanks and the great cloud of sorrow that enveloped me lifted just enough for me to realize that Matt must be lonely.
  • I was wounded in the Battle of Mukden. Over 8000 men were killed, more than 50,000 wounded. It’s hard to imagine, when you hear those numbers, that each was a man who once delighted in the freshness of spring.
  • As I carried gear into the tents, Magie jerked his head in my direction. “Finlander,” he said. One of the officials laughed. “Weak minds but strong backs.”
  • Spring peepers trilled their shrill evening song and I heard them with my heart.
  • I would never find happiness if I had to change the world in order to be happy but that didn’t mean that I had to accept persecution and abuse. I found happiness doing what I knew was right. When I defied people who abused their power—the steel trust, the clergy, the deputies, my brother, my father, my husband—I had felt God’s grace. “You’re smiling,” Arvo said to me one day, angrily, reproachfully. I smiled more broadly.
  • There’s nothing I like better than a meal of fresh fish—but fight fish for sport? If you look at it one way, it’s torturing creatures for fun. Look at it another, you’re playing with your food.
  • There’s more to living up here than paddling and portaging. It takes skill for a man to provide for others. It’s not as simple as paddling through, catching a few fish, maybe shooting some ducks. A man gets his honor by taking care of other people, being generous. That was the Chippewa way.
  • In school, the teachers talked about a great America beyond the woods and lakes, beyond men in ragged overalls who worked on rock farms and in lumber camps, beyond women who spoke Finnish and danced to accordion music on Saturday nights. America, the land of opportunity, was somewhere else.
  • My cheek pressed into the rough wool shirt. I smelled spruce and woodsmoke, heard the thumping of Jake’s heart. “Do you have to go home today?” he asked. “No,” I said. I was home.
  • Legend has it that a Finnish man once loved his wife so much that he almost told her.
  • Only sometimes, when I sit near the shore at my cabin watching the waves ebb in the waning light of the midsummer sun, does my heart fill with old yearnings.
  • My parents say the immigrants were fools who expected to find streets paved with gold. They got hardship and misery. But if you go out walking in the early spring when the marsh marigolds run riot, you will find the woods carpeted with gold.
  • On Basswood they say they’re restoring the past and here they’re supposed to be clearing for the future, but it looks the same. Making wilderness—places where man passes through and does not remain.
  • It’s easier to find two sides in history than in life.
  • The sounds that break the silence of the north are haunting sounds—the crying of the wolves, the loons, the wind.
  • Things seldom turn out the way we expect them to.
  • You know what I liked about the culture? Tolerance, frugality, humor, generosity. How do you restore that with funding? Those are the things that money destroys.

This is my pocketknife

Part of the This Is My series.

When my grandpa died in 2007, I informally inherited several of his possessions. Nothing from an official will, mind you—just my grandma saying “You should take this” as we were clearing out his stuff. That’s how I got, among other things, his wallet, a few shirts, an old cufflinks case, and this pocketknife:

It’s very small. It’s grimy. It’s probably older than I am. But because I almost always have my keys with me, I’ve used this small, grimy, old pocketknife far more often than my bigger Swiss Army knife and fancy Gerber multi-tool. The file and bottle opener I could go without, but the knife reminds me of its utility over and over again.

It’s also fortunate. Several times I forgot to remove it from my key ring before flights, but it must have blended in with the keys enough to evade TSA’s detection. I wasn’t so lucky with another bigger multi-tool several years ago; I completely forgot it was still in my carry-on backpack until it got flagged at security and confiscated.

One day I’ll clean and sharpen the knife at least. Even if I don’t, it’ll probably outlive me in usefulness.

How Helen met Cliff

Today would be the 75th wedding anniversary of my grandparents Cliff and Helen. In the oral history of her life, Helen talked about how she met Cliff:

I was nineteen when I met him. He asked me if I was twenty-one and I said no. He was twenty-seven, so he was an older guy. I met him at a dance ballroom. In Baltimore, at Gwynn Oak Park, they had a ballroom and an orchestra there and it was fancy. I had gone with my girlfriends. About three of us would go to these USO dances and we would never, ever give anyone our phone number, and we would never let anyone take us home.

After I met Cliff, I danced with him quite a few times. He asked me where I lived, and at that time I lived with my girlfriend, her name was Bertha Mae. She had been my next-door neighbor in Elkins and we had been in the senior play together. I met Cliff, I think it was in August, and over that winter we danced in several of the USO dances. He asked, ‘Are you ever going to give me your phone number?’ And I’d say, ‘Nope. We just don’t do that.’ Then, around Christmastime, another fancy place had a dance. It was called the Alcazar. We were there and I saw my girlfriend dancing with Cliff and I thought, ‘Where’d she find him?’ So I danced with him. And after a few more times of this, he said, ‘How am I ever going to get to know you if you don’t give me your phone number?’ And he looked at me and he said, ‘My intentions are honorable.’ [laughs] What do I say then? So I ended up giving my phone number. I didn’t know what to say. So he’d call and we’d go to movies.

It was a very small wedding. Some of his friends in the Army were there. I was taking a huge chance, wasn’t I? He was straightforward. He said just what he thought. He didn’t gloss over a lot of things and pretend they were better. I thought he was a gentleman. And Cliff had a good voice. When dancing, he always sang, ‘cause he knew every song there was.

It seemed like he filled a vacancy in our family. It was the first Christmas without Jake. But that’s when he asked me to marry him. And I said, ‘Oh my goodness, whoa!’ I hadn’t even thought of that, so I said no. But he kept asking me. He wanted to tell my folks and I said no because I knew that they wouldn’t go for that at all. He was at Fort Meade in Maryland and he was being transferred to Nashville, so that’s probably what stepped up this thing. He sent me a ring from Nashville. I was going to go down for a visit in Nashville over Valentine’s Day in February. He kept calling me and finally said, ‘Why don’t you just buy a one-way ticket. Let’s get married.’ So that’s what happened. My mother and dad did not want me to get married. Not at all. But that was the first time I ever did anything that was against their… Well, Cliff just seemed like a nice person. A good person. The Lord was watching out for me, believe me. He was just a gentleman. He had a lot of empathy for people. My mother liked him. My dad never really said anything for a while. It seemed to her, I think, that he sort of took Jake’s place. It seemed like it filled a void there. It just worked. But she thought I was too young. And I know that, I realize that. I was just very fortunate.

Forty-One

I’m watching the video tribute to George H. W. Bush at the Republican National Convention. It reminded me how great a person and American he is. World War II fighter pilot, Congressman, Ambassador to the U.N., envoy to China, Director of the CIA, Vice-President, and finally, President — there are few public servants with such a record.

Seeing him at the ripe age of 84, he reminded me of my grandpa Cliff, both by his appearance and by his resume. Grandpa Cliff served as a lieutenant in Patton’s Third Army, trudging through the Battle of the Bulge, then through decades of service in the FBI. Both men are decorated members of the Greatest Generation.

I watched the Bush Sr. episode of American Experience a while back and it explained that regardless of some of Bush Sr.’s decisions in office, he held true to his own code of honor and dignity. That code guided him through some tough times and hard decisions. Even when the decisions were unpopular. Perhaps we’ll be thinking the same things about 41’s son Dubya one day. Or not.