Tag: books

  • Make Yourselves Whole Again: On ‘Dataclysm’ and ‘So You’ve Been Publicly Shamed’

    In a sloppy but understandable attempt at satire, Justine Sacco tweeted: “Going to Africa. Hope I don’t get AIDS. Just kidding. I’m white!” Then she got on a long plane ride to South Africa. During the flight her tweet went viral, enraging the easily enraged bastions of social media and catapulting the hashtag #HasJustineLandedYet around the world. When she landed in Johannesburg she was out of a job and in the throes of a scorching, unmerciful online public shaming.

    I was on Twitter the day #HasJustineLandedYet was in progress. When I figured out what it was about, I probably chuckled, thought “Sucks to be her…” and clicked elsewhere. But Justine, freshly captive prey of the collective shaming committee that is the Internet, wasn’t allowed to move on. The invisible, crushing weight of public opinion had pinned her to her momentary mistake. Jon Ronson interviewed her about this experience for his new book So You’ve Been Publicly Shamed, an eye-opening panorama of the dark, menacing, deceptively fleeting phenomenon of online shaming. His dissection of these digital witch hunts led him on a listening tour of other recent victims like Jonah Lehrer, Lindsay Stone, and Adria Richards, who were, months or years after their respective ordeals, still haunted by a modern twist on PTSD. Call it Post Traumatic Shaming Disorder.

    Before her Twitstorm, Sacco was director of communications at IAC, the parent company of OkCupid, whose co-founder Christian Rudder wrote another fascinating book recently released called Dataclysm: Who We Are (When We Think No One’s Looking). I read Dataclysm right after So You’ve Been Publicly Shamed, which was fortuitous not only because both books feature the Justine Sacco saga, but because Rudder’s deep dive into the data about our online selves—dating site profiles and otherwise—weaved perfectly with Ronson’s closely observed stories of public shaming. And the joint conclusion we can make doesn’t look good.

    The “when we think no one’s looking” part of Rudder’s title is key here. Dataclysm focuses on OkCupid users, but he might as well be writing about Us. “So much of what makes the Internet useful for communication—asynchrony, anonymity, escapism, a lack of central authority—also makes it frightening,” he writes. Nearly everything we do online we do when no one’s looking. Even if a real name and picture is attached to a Twitter profile viciously trolling the Justine Saccos of the web, the ramifications are few. Kill that account, another will pop up.

    The really interesting stuff, then, is what lies beneath the cultivated online personas, the stuff we don’t have incentive to lie about or craft for a particular purpose. What if your Google searches were made public? (Because they basically are.) Our searches would paint a much finer (though not prettier) portrait of ourselves than our Facebook posts, try as we might to convince ourselves otherwise.

    Compared to Facebook, Rudder writes, which is “compulsively networked” and rich with interconnected data, dating sites like OkCupid pull people away from their inner circle and into an intentional solitude: “Your experience is just you and the people you choose to be with; and what you do is secret. Often the very fact that you have an account—let alone what you do with it—is unknown to your friends. So people can act on attitudes and desires relatively free from social pressure.”

    OkCupid users are prompted to answer questions the site’s algorithms use to find other compatible users. The answers are confidential, so like Google searches they tell a more nuanced story about the user than whatever they write in their OkCupid self-summary. And yet there persists a wide discrepancy between what people say they believe—what they tell the algorithm—and how they actually behave on the site. The stats on who they chat with, for how long, and whether an in-person date occurs end up revealing more about a user’s preferences than their expressed beliefs.

    Does the same apply to the hordes of people behind #HasJustineLandedYet? They might not be quite as evil and sadistic in real life as they seem online, but they can afford to play-act in whatever persona they’re cultivating because they’re protected by distance: abstractly, the virtual world being a different, cloudier dimension than the physical one; but also concretely, in that the odds of bumping into your shaming victim on the street is practically nil.

    So You’ve Been Publicly Shamed and Dataclysm travel on the same track, but start out in opposite directions. Both concern themselves with the real-life implications of desire, how it’s wielded and to what end. Desiring companionship, love, or sex, OkCupid users seek opportunities to encounter whatever it is they’re looking for, personal fulfillment usually being the ultimate goal. Ronson’s case studies, heading the other way, illustrate the deviousness of desire—when on the road to euphoria we carelessly or even intentionally run down whoever gets in our way. “There is strength in collective guilt,” Rudder writes, “and guilt is diffused in the sharing. Extirpate the Other and make yourselves whole again.”

    Yet neither book is as depressing as I’ve portrayed them. Dataclysm wades into a bevy of interesting data-driven topics, like the most common and uncommon words used in OkCupid profiles based on race and gender, how beauty gives people a quantifiable edge, and the emergence of digital communities. And Ronson’s journey leads to a host of stories, historical and contemporary, that lend depth and nuance to a social phenomenon desperately in need of them.

    Above all, these books should make us think twice before hitting Send. “If you’re reading a popular science book about Big Data and all its portents,” writes Rudder, “rest assured the data in it is you.” Whether we’re chirping into a stupid hashtag or perusing profile pics in search of The One, someone is always watching.


  • H is for Hawk

    David Fincher’s Gone Girl opens gazing upon the back of Amy’s blond head. Her husband Nick, in voice-over: “The primal questions of a marriage: What are you thinking? How are you feeling? What have we done to each other?” I thought of this while reading Helen Macdonald’s H is for Hawk, when Macdonald’s gaze tried to penetrate the machinations of the goshawk, the notoriously difficult and lethal bird of prey she set about training:

    I wave my hand in front of her face. She appears not to see it at all. Her eyes seem as remote from thought or emotion as a metal dish or a patch of sky. What is she thinking? What is she seeing? I wonder.

    The relationship Macdonald fostered with her baby goshawk, which she named Mabel, often seemed as shifty and tenuous as the marriage in Gone Girl: begotten in a joyful serendipity but then marked by tumult and grief. Macdonald’s grief came from her falconer father’s sudden death, which inspired her, a falconer herself, to try for the goshawk. She deftly weaves details of this process with those of T.H. White, author of The Once and Future King, whose own inner turmoil compelled him to train a goshawk; his journals from the experience became his 1951 book The Goshawk.

    I enjoyed the book for another, more pedantic reason: the author’s judicial deployment of the em dash. It’s a pet (peeve) issue of mine, how some writers whip out the em dash willy-nilly as an all-purpose intensifier—often where there’s nothing to dramatize. Or they use them—in lieu of commas or parentheses—to offset a parenthetical phrase. Macdonald’s Hemingwayan restraint and terse simplicity of prose befitted her subject, an animal with (literally) sharp features and ruthless killing efficiency. Both styles, of the writing and the hawk, come through in this passage describing Mabel’s first kill and the revelation it conjured for Macdonald:

    Time stretches as slows. There’s a sense of panic at this point, a little buffet of fear that’s about annihilation and my place in the world. But then the pheasant is flushed, a pale and burring chunk of muscle and feathers, and the hawk crashes from the hedge towards it. And all the lines that connect heart and head and future possibilities, those lines that also connect me with the hawk and the pheasant and with life and death, suddenly become safe, become tied together in a small muddle of feathers and gripping talons that stand in mud in the middle of a small field in the middle of a small county in a small country on the edge of winter.

    I stare at the hawk as she grips the dead pheasant, and her mad eyes stare right back at me. I’m amazed. I don’t know what I expected to feel. Bloodlust? Brutality? No. Nothing like that…. I look at the hawk, the pheasant, the hawk. And everything changes. The hawk stops being a thing of violent death. She becomes a child. It shakes me to the core. She is a child. A baby hawk that’s just worked out who she is. What she’s for.

    Once a child obsessed with hawks, Macdonald was now the parent of one. And like any parent-child relationship the battle of wills, triumphant victories, discouraging setbacks, and sleepless nights would come to form Mabel and Macdonald in unexpected ways. I greatly enjoyed reading about them.


  • Every Book Its Clean Reader

    I was ready to scoff at the makers of Clean Reader, an app that blocks swear words from being seen on ebooks. Jared and Kirsten Maughan offered rationale for their app in the FAQ:

    The number one argument against Clean Reader is essentially that an author is an artist and they put specific words in specific places for a reason. Therefore we as the consumers of this “art” should consume it exactly as it was presented by the author/artist.

    I suppose these same people would hate going to dinner with me at a restaurant.  I’m not a fan of blue cheese.  Some friends of mine love it.  I’ve tried to learn to like it, tasted it several times in several different settings and dishes.  To me it tastes like furniture lacquer.  When I get a salad at a restaurant and the chef thinks the salad is best served with blue cheese on it, I will spend a significant amount of time trying to find and remove every piece of blue cheese.  Then I’m able to enjoy the salad.  In the restaurant world the chef is the artist.  He has spent his entire professional life trying to create masterful pieces of art to be served on a dish or in a bowl.  Is the chef offended when I don’t eat the blue cheese?  Perhaps.  Do I care?  Nope.  I payed [sic] good money for the food and if I want to consume only part of it then I have that right.

    So many things going on here: authorial intent, censorship, intellectual freedom and the freedom to read… But the strangest thing is that I kinda agree with the Maughans.

    I believe in authorial intent (which we can extend to creator’s intent) inasmuch as I recognize an author typically has an intention for her writing and interpretation of it. But as it pertains to the reader’s or consumer’s experience with the creation, it matters not at all. It sits entirely outside the bounds of the creation, and it can’t go home again. Authors do not have the right to be right. They don’t even have the right to be read.

    Can you imagine if restaurants no longer allowed substitutions or omissions of dish elements? Or if CDs didn’t allow you to skip tracks? I suppose they could, but as a customer I’d feel mighty condescended to, as if the artist’s interpretation were the only valid one and that we all needed to shove it down, no questions asked, no matter how gross it tastes. You can’t read at whim and for pleasure with your nose plugged.

    I’m a librarian who firmly believes in openness and intellectual freedom. I get it: this reeks of censorship and nannyism and is symptomatic of the pervasive “trigger warning” epidemic. That’s why I’ll never use the app. (I’m also an adult without kids who doesn’t mind a few well-placed swears in my reading.) Most libraries have content blockers installed on the kids’ computers. Is that censorship? Definitely, but a kind most people are OK with, and for good reason.

    The computers for adults are another story. Many libraries, like the ones I work at, have no restricting software on the computers but reserve the right to expel a patron for viewing explicit content; others install the blockers everywhere and take a hardline approach to internet viewing.

    However…

    What’s on the naughty list? The software libraries have allows for blocking specific domains, certain keyword searches, and really any site it deems inappropriate according to the code of conduct established by the administration and approved by the library board of trustees. Clean Reader is just two people, free to define for themselves what “clean” means. And they do:

    The “Clean” setting only blocks major swear words from display. This includes all uses of the F-word we could find. The “Cleaner” setting blocks everything that “Clean” blocks plus more. “Squeaky Clean” is the most restrictive setting and will block the most profanity from a book including some hurtful racial terms.

    Pretty opaque. A Washington Post story about the app says it “automatically obscures the F-word and all its remarkable permutations, along with the S-word, different names for deity, racial slurs and, Jared says, ‘anatomical terms that can be a little racy.’”Add to this the execution of the app, which covers curses with a grey box and a blue dot. Tap on the dot and the app reveals a sanitized alternative: heck for hell, dang for damn, etc.

    They’re having it both ways. They say “no changes are made to the original book the user downloads when they buy a book,” but by inserting the Maughan-approved words into the narrative, even indirectly, they are altering the work. That’s a no-no, even in the name of shielding Little Maughan from words she’s gonna hear eventually.

    And there, as they say, is the rub. Unless I knew my artistic sensibilities were identical to one Mormon couple from Idaho, why should I trust them to decide which words and phrases are kosher and which aren’t? Since the app was founded upon the belief in individual choice, shouldn’t users get to choose what makes their blocked list? Heck, make some money off it: charge a buck for access to the Master List and a few more for editing powers. Even if the ability to modify the list isn’t possible, a better understanding of what qualifies as Clean, Cleaner, and Squeaky Clean is.

    Update: Cory Doctorow wrote about Clean Reader a few weeks ago. I’m glad I didn’t read it before writing this because I would have just linked to his post:

    It’s a truism of free expression that if you only defend speech you agree with, you don’t believe in free expression. That doesn’t mean you have to defend the content of the expression: it means you have to support the right of people to say stupid, awful things. You can and should criticize the stupid, awful things [like Clean Reader]. It’s the distinction between the right to express a stupid idea, and the stupidity of the idea itself.

    Hat-tip to the five laws of library science for the post title.


  • How I Got to Now: A Librarian Year

    This week I celebrated my one-year anniversary of librarianship. In my application essay for library school I wrote that I’d been a frequent library user for most of my life, yet had never considered working in one until recent epiphanies changed my outlook. Perhaps I thought of it like working at a movie theater—another regular haunt of mine—in that the prospect of seeing movies for free belied the much less glamorous reality of terrible hours, meager pay, and lots of cleaning. I simply never imagined myself on the other side of the reference desk or at the helm of a book cart. I didn’t lack imagination; I merely had, as Steven Johnson put it in How We Got to Now, a “slow hunch” that gestated for years and then illuminated only once the conditions were ripe.

    My “plan” entering college was to become a high-school history teacher. I loved history and thought I might be a good teacher, so abracadabra: that’s what I’d do. History major, education minor, future set. But that first fall semester I took a writing class and wrote a few pieces for the school newspaper. That I could write about music, film, and essentially anything else I could conjure and get it printed in ink with my name attached to it for campus-wide distribution was a stunning revelation, and a disruptive one. This new storyline challenged the vocational narrative I’d slapped together to have something to tell people who asked at my high-school graduation party what I’d do with my life. But before winter break I’d changed majors to English (with an emphasis in journalism) and bumped history down to a minor (because you can’t have just one economically unviable field on your diploma). I never regretted the decision, nor did I forget the privilege of being able to make it at all thanks to scholarships and financial aid.

    And yet, four years later, clad in a black gown I’d never wear again, holding a diploma I think I maybe know the current whereabouts of, I wondered what was next. As a newly christened liberal arts degree-holding humanities major—Oh great, another one—my skills and knowledge base were just unspecific enough to ensure that my first few jobs would have little to do with what I learned in college. But long-term planning has never been my thing. I have no idea what I’m having for lunch today, let alone where I’d like to be in five years. My strategy has been akin to what Anne Lamott describes in Traveling Mercies, how when her pastor prays for direction, “one spot of illumination always appears just beyond her feet, a circle of light into which she can step.” Life has felt more like that to me than following a line or climbing a ladder: hopping from one bright spot to the next and hoping for illumination. Hop, then hope, ad infinitum.

    My post-graduation bright spot appeared after I’d spent a few months abroad and came home broke. One rent check away from having literally zero dollars, I worked as a cashier for a few months, which gave me much-needed income for the price of my soul, and then started part-time at Barnes & Noble as a bookseller. (That remains an all-time favorite job.) I would’ve stayed at Barnes & Noble indefinitely had another bright spot not appeared. A college friend of mine who’d taken a job at a university had entered its library and information science program and was telling me over and over how much I’d like it, that I should look into it. Who works in a library? I thought. But I looked into the program and realized, Oh, I would work in a library. Classes in archives (where my interests strongly laid at the time) coupled with a field that emphasized organization, books, cultural fluency, and intellectual freedom? Are you kidding me? That “circle of light” was blinding, so I leapt into it with a smile.

    Confirmation came quickly. Library school, in my experience at least, was where being a nerd was nearly a prerequisite, introverts were abundant, and the male-to-female ratio was very much in my favor. (Exhibit A: Meeting my future wife in my first class.) But I was starting from 000. I’m pretty sure I was the only one in class who had never worked in a library. Lucky for me this was a built-in expectation: Because there is no bachelor’s degree in library science, everyone in some sense was starting from scratch. The learning curve was steeper for me, but that made things more fun. I wasn’t that long-time library worker grudgingly returning to school to sit through classes I could teach myself to get that expensive piece of paper that shattered the glass ceiling of professional certification and magically allowed me to earn more money; I was a guy who accidentally made a great candidate for librarianship and happened to like it too. Because I loved history most of my 36 credit hours trended toward archival work, but I also enjoyed classes on storytelling, metadata, bookbinding, and digital libraries. In this new world everything I looked at was a delicious possibility. I felt like a kid with a golden ticket bouncing around Willy Wonka’s sugary wonderland, except the edible mushrooms were finding aids and the chocolate river was the archives/cultural heritage track of my MLIS.

    The river brought me past a few archival internships and volunteer gigs during school, which I parlayed into a (paid!) summer internship at a large corporate archives. But after such a wonderful opportunity, and the apex of my library school adventure, in the fall of 2013 I was back in the dark. The doldrums of unemployment followed, which I dotted with odd jobs, some freelance archiving, and intermittent despair, until I got a kinda-sorta-library-related warehouse job I was, two months later, summarily laid off from.

    Things were dim. But then, another circle of light: an interview, then a second, and then a job offer. Time to hop again. I was a librarian. (Part-time, anyway. Though now I’ve started another part-time librarian position so I figure that equals one full-time job, minus health care.) Yet even after I said yes, I felt ill-equipped. I’d taken the wrong classes and banked the wrong type of internships to feel fully qualified for the position. But I’d learned a valuable lesson about hiring in my previous lives as an RA and housing coordinator: credentials do not (necessarily) a qualified candidate make. The letters after your name can get you a meeting, but they aren’t magic. You gotta hope the people in charge can work a crystal ball, and can see a résumé as a blueprint to build from and not a final product. I hopped, then I hoped.

    My idea of the perfect job is a role that hits the sweet spot in the middle of the Venn diagram of one’s skills, interests, and passions. Being a librarian does that for me. I’m a reader and culture omnivore; I’m good at making complicated things understandable and enjoy seeing people succeed; and I ardently believe—personally and professionally—in what libraries do. I’m also only a year into this thing. The tectonic plates beneath the crust of the library world are grinding and shifting, and I don’t know what the occupational earthquakes will do to it. But I’ll be along for the ride, probably off in the 900s looking for my next presidential biography. Jean Edward Smith’s Grant has been whispering sweet nothings to me…


  • Here, Rodgers & Pencils

    1) Here by Richard McGuire
    I was not a comic-book kid and I don’t know why. I had tailor-made qualities for it—tendency toward nerdery, introversion, being in band—yet I’ve only recently scratched the surface of recent popular graphic novels. One I heard about from the Pop Culture Happy Hour podcast was Richard McGuire’s Here, which plants itself in the space of one living room and hops into a time machine. It’s almost entirely visual and plotless; life and death play out through time, forward and backward, by inches and by millennia—yet all within the contained space of one living room. Moments from 1995, 1879, 2113, or 110,000 BC come and go, overlap, talk to each other. Ingenious, profound, and peppered with soupçons of sly meta-wit (in one frame overlaying 1941 a character from 1990 says, “I took a nap. And when I woke I didn’t know where I was.”), Here is like McGuire’s cover version of The Tree of Life, or if someone hit shuffle in the Interstellar tesseract.

    2) Aaron Rodgers winning MVP again
    Though if he only wins for seasons when the Packers lose heartbreakers in the playoffs, then I hope he never wins one again.

    3) Sharpening pencils
    I’m a mechanical pencil man myself, but I get a strange thrill out of sharpening pencils to see their dull tips become pointed again.


  • DDC 440-449: Foux Du Fa French

    A Teach Me How To Dewey production

    This Is How We Dewey:

    • 440 Romance languages; French
    • 441 French writing system & phonology
    • 442 French etymology
    • 443 French dictionaries
    • 444 Not assigned or no longer used
    • 445 French grammar
    • 446 Not assigned or no longer used
    • 447 French language variations
    • 448 Standard French usage
    • 449 Provençal & Catalan

    You thinking what I’m thinking? I hope so. Like it or not that’s what I think of when trying to speak fake French. That guttural huh huh huh is probably what the French hate the most about the French stereotype, though I don’t know any French people so I’m just gonna assume that’s true without confirming like a good cultured-enough American. #patriotism

    I kid. I’d love to visit France one day, and if I do get that chance I’d likely bone up on the language beforehand using these books:

    The Dew3:

    Les Bons Mots: How to Amaze “tout Le Monde” With Everyday French
    By Eugene Ehrlich
    Dewey: 443.21
    Random Sentence: “Ferme ta gueule! (shut your trap!)”

    Say Chic: A Collection of French Words We Can’t Live Without
    By Françoise Blanchard
    Dewey: 448.2421
    Random Sentence: “One suspects that the valiant Crusaders would not have been pleased.”

    The Story of French
    By Jean-Benoit Nadeau
    Dewey: 440.9
    Random Sentence: “Merchants in Sudbury still hesitate to put simple signs saying Bonjour on their doors.”


  • How We Got to Now

    how

    I couldn’t put down How We Got To Now, Steven Johnson’s six-part book on “innovations that made the modern world.” The book is an exposition on the theory of the “hummingbird effect,” which occurs when “an innovation, or cluster of innovations, in one field ends up triggering changes that seem to belong to a different domain altogether.” The theory is so named because of how hummingbirds evolved a new way to float midair while extracting nectar from flowers, thus having one phenomena (plant reproduction) effect change in another seemingly unrelated one (bird anatomy).

    Johnson illustrates this theme in six realms: Glass, Cold, Sound, Clean, Time, and Light. The book is beautifully illustrated throughout with pictures of inventors, innovators, and their creations—famous and obscure—whose intuitive leaps of imagination and engineering influenced the world in ways they could never foresee. Fifteenth-century Italian glassmakers displaced by the fall of Constantinople experimented with new kinds of glass, which found use as proto-lenses for scribes in monasteries (their lentil-like shape inspiring the name lens, from the Latin lentes for lentil), which, along with Gutenberg’s printing press allowing for cheaper and portable books, contributed to the rise in overall literacy, which exposed the farsightedness of these new readers, who suddenly realized they needed lenses to read, thus creating a new market for eyeglasses. As Johnson points out, Gutenberg didn’t set out to create a new market for eyewear: the hummingbird effect simply made it happen step by step.

    It’s more complicated than that, and Johnson takes care to paint a much richer and fascinating portrait of this phenomenon in action over centuries. I had a lot of fun reading How We Got to Now because Johnson lays out a continuous string of tasty knowledge nuggets from beginning to end. On every page I learned something that I wanted to write down and share with others. We’re living in a big, beautiful, deep world that has a great story to tell. How We Got to Now helps explain why.


  • Favorite Books of 2014

    My favorite books from 2014 are all nonfiction, a thoroughly unsurprising result of it being way easier for me to get through a 700-page historical tome than a 200-page novel. Sorry, novels: this year it was especially true that the truth is stranger and more fascinating than fiction.

    Deep: Freediving, Renegade Science, and What the Ocean Tells Us about Ourselves by James Nestor

    I wrote about Deep before and will keep writing about it to get people to read it. Despite submerging to depths few humans can withstand, Nestor only breaks the surface of what there is to know about the ocean and the people who explore it. He nimbly interweaves his experience learning how to freedive, which is like scuba diving sans equipment, with science of the deep and what we’ve yet to illuminate about the dark depths of our world.

    Five Came Back: A Story of Hollywood and the Second World War by Mark Harris

    Good to see this getting love from other year-end lists. The adept synthesizing Harris did in his first book, Pictures at a Revolution, shows up again in Five Came Back, which follows five top Hollywood directors through their unique wartime experiences. They encountered nearly every major part of the war, at home and abroad, and bring back hard-won lessons and personal experience that inform and mold their postwar work.

    The Glass Cage: Automation and Us by Nicholas Carr

    Wrote about this in October. It’s important to convey that Carr doesn’t think automation is bad (Alan Jacobs makes this clear in his review at Books & Culture), only that we have to make sure that it doesn’t make us worse off. Because there’s so much automation can do for us, it’s easy to start ceding other things to it without considering the consequences. Carr provides a good foundation for that consideration.

    The Hard Way on Purpose: Dispatches from the Rust Belt by David Giffels

    A series of essays on living in Akron, heart of the Rust Belt and perpetual underdog. Giffels writes about LeBron James, the Cleveland Browns, Chuck Taylor, about watching all his friends leave and the travails of Ohio living. Midwesterners who have seen their town, however big or small, decay amidst the wreckage of industrialization and unforgiving weather will find something familiar and bittersweet in Giffels’ writing.

    What If? Serious Scientific Answers to Absurd Hypothetical Questions by Randall Munroe

    I just got this at a used bookstore because I couldn’t resist. It’ll also give me a chance to better absorb the wonderfully rendered comic scenarios and Munroe’s dry humor, which I first devoured in one sybaritic sitting. Never before had I considered what would happen if someone tried to hit a baseball pitched at 90 percent the speed of light, but thanks to this book I now know. Great fodder for book groups and coffee tables of nerds.


  • So Runs the Man Away or (The Unexpected Virtue of Synchronicity)

    The theme that has defined my 2014, I only now realize, is synchronicity. That Jungian concept (“the occurrence of two or more events that appear to be meaningfully related but not causally related”) bubbled up several times this year, especially in what I was reading, watching, or listening to concurrently. For instance:

    • Seeing Interstellar as I worked my way through Walter Isaacson’s biography of Albert Einstein;
    • Nicolas Carr’s The Glass Cage manifesting itself in my library work;
    • The fascinating freedivers in James Nestor’s Deep swimming in Pierre Teilhard de Chardin’s The Divine Milieu;
    • Marilyn Manson lending some insight into John McDonaugh’s wonderful 2014 film Calvary;
    • Disparate writings from N.D. Wilson, Francis Spufford, and Wendell Berry saying pretty similar things;
    • and seeing the Dorothy Day in Paul Elie’s The Life You Save May Be Your Own pop up in the bombastic yet beautifully rendered Noah

    To name only the ones I blogged about. But I’d like to add one last synchronous moment to this list, which arrived courtesy of John Wilkes Booth and an avalanche.

    John Wilkes Booth Runs After Assassinating Lincoln, 1865 - Illustration

    In Force Majeure, the new film from Ruben Östlund, a Swedish family vacationing at a French ski resort eats lunch in an outdoor restaurant flanking the majestic, snow-laden mountains. The resort performs routine controlled avalanches to regulate the snow’s movement and safeguard against a truly deadly avalanche, and the lunchgoers witness one while they eat. Except this one careens right toward them. The father, initially wowed by the view, suddenly senses danger and ditches his wife and two children for cover (after making sure to take his phone). Turns out it was just the snow-dust that crashed into them, not the avalanche itself, so everyone returns to their tables, including Tomas, the father who just abandoned his post—literally and figuratively. The rest of the film documents the unraveling from this moment, which each character remembers differently yet causes shared emotional upheaval and provokes a deep and unsettling reconsideration of masculinity, human nature, and the incumbent expectations of gender.

    I watched this movie while in the midst of James Swanson’s Manhunt: The 12-Day Chase for Lincoln’s Killer. It’s a gripping if a bit overheated retelling of the Lincoln assassination and aftermath, which indeed is stranger than any fiction. The moment of synchronicity here occurred during the assassination itself, when Booth shot Lincoln in the Ford’s Theatre presidential box and leapt onto the stage. Harry Hawk was the lone actor on stage at that moment and got an up-close view of Booth’s famous cry “Sic semper tyrannis!” and “The South is avenged!” Then, the key moment, recounted by Hawk himself in a letter to his parents written soon after:

    [Booth] ran toward me, and I, seeing the knife, thought I was the one he was after, ran off the stage and up a flight of stairs. He made his escape out of a door, directly in the rear of the theatre, mounted a horse and rode off. The above all occurred in the space of a quarter of a minute, and at the time I did not know that the President was shot; although, if I had tried to stop him, he would have stabbed me.

    In Manhunt, Swanson subtly criticizes Hawk for turning and running, linking his supposed moment of cowardice to one at the end of the chase for Booth, when John Garrett, owner of the barn that housed an armed Booth in a standoff with the cavalry, fled from the barn after thinking Booth was going to shoot him.

    All of these moments might provoke some knee-jerk judgments but beg the same question: What are you prepared to do? Harry Hawk was not prepared to fight an armed assassin after the shock of that moment. But should he have anyway? Other times in Manhunt, men show courage in moments of terror and some pay the price for it in blood. Tomas in Force Majeure had time to take his family to shelter or at least shield them. But why didn’t he? He pays the price later on: not in blood like the people in Manhunt, but in self-esteem and dignity.

    It’s easy as a viewer or future observer to question the decisions these men made or didn’t make. It’s not so easy to make them ourselves in real life, man or woman. What are you prepared to do? What cost are you willing to pay?


  • Einterstellar

    My new definition of cosmic irony: to be in the midst of Walter Isaacson’s Einstein: His Life and Universe as I went to see Christopher Nolan’s Interstellar, a marvel of a film that directly references Einstein and his theory of relativity. I had a chuckle during the film when that moment arrived, not because I understand the theory of relativity in the least, but because the universe is mysterious and funny in that way.

    Einstein would probably agree, according to Isaacson’s book. I picked it up on a whim. For being such a ubiquitous figure I knew nearly nothing about him, and since for the last few years I’ve grown increasingly interested in (and therefore increasingly perplexed by) astrophysics and the stuff of space, I thought a well-regarded biography of one of astrophysics greatest would be a good place to start. And indeed I’d recommend it to anyone, even, or especially, those who will have to skim over the arcane science passages as I did.

    I think Einstein would have loved Interstellar.


  • Three Oatmeal Truths

    Today at the library, I read Matthew “The Oatmeal” Inman’s The Terrible and Wonderful Reasons Why I Run Long Distances, an extended version of his original web comic about ultra-running. It’s of a piece with his usual ardent and absurdist takes on varying topics. In the book he illustrates a few tips for becoming a runner, which I have decided to paraphrase into three core principles for life:

    1. Shut up and run.
    2. Running sucks.
    3. Suck in the present.

    (The first one is a direct quote from the book, but the latter two are my own condensations, which also happen to create a delightful anadiplosis.)

    I am not much of a runner—though I’m certainly inspired to be after reading this book—but I quickly saw the wide-ranging value of these aphorisms. Replace “running” with any activity, but especially an arduous or creative one, and the phrases still work. For me, it’s writing.

    The first step is the hardest, but everything hinges on it. Ignoring the compelling excuses our inner demons conjure is key to achieving even a modicum of success. Just doing the thing, whatever it is, is the beginning and end of it. It’s the permission-to-play value, the minimum qualification for entry.

    If we accomplish the first step, then the second one gets real on the quick. The initial burst of enthusiasm fades and we’re left with the undeniable notion that we’ve made a mistake in starting at all, that our muscles ache and that life would be easier if we stopped. But this, damn those pesky demons, is a lie. On the contrary: “Life is difficult,” writes M. Scott Peck in The Road Less Traveled. “This is a great truth, one of the greatest truths. It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult—once we truly understand and accept it—then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters.”

    Running/writing/painting/cobbling/[insert activity here] sucks. It’s beautiful, and we love it, but it sucks to do. It definitely doesn’t suck to have done something, but getting to that point means getting through the suck.

    Which brings us to the third great Oatmeal Truth™: be present in the suck. Whatever we’re doing we’re doing it for a reason, and that probably is because we want to, or even need to. It might feel terrible or wonderful, as the book’s title asserts, or somewhere in-between. Either way, it’s something important to us. To honor that, then, we need to give it our attention. We need to live with it as it lives in us, even when it sucks. Even if we just want to get it over with to make the pain or frustration stop.

    I think I’ll put these up on my wall.


  • The Glass Cage

    To never confront the possibility of getting lost is to live in a state of perpetual dislocation. If you never have to worry about not knowing where you are, then you never have to know where you are. —Nicholas Carr, The Glass Cage

    One time the internet went down at the library and it was like the Apocalypse. Patrons at the public computers and on their laptops saw their pages not loading and came to the desk to ask what was wrong. We told them the internet’s down, it’ll have to be restarted and it’ll be up again in a few minutes. Most were satisfied by this, if a bit peeved, but waited for order to be restored. But it was a serious outage and the wait was much longer than usual, so people at the computers just left. The lab, usually almost or completely full, was a ghost town.

    Just as I was thinking (a bit judgmentally) how odd it was that people who temporarily didn’t have internet would just leave instead of using other parts of the library (like, you know, books ‘n’ stuff), I realized that the library catalog was down too. Without this mechanism that we use to search for items and get their call number for retrieval, I was librarianing in the dark. If someone came to the desk looking for a specific book, I had no way of (a) knowing if we had it and it was on the shelf, or (b) where it was among the thousands of books neatly lining the stacks before me. I knew generally where books on certain topics were—sports in the 790s, the 200s had religion, and so on—but without a specific call number I’d have to navigate the sea of spines book by book until by providence or luck I found the item within a reasonable amount of time.

    The internet was restored, the computer lab filled again, and the catalog came back to life. No crises came to pass during this internet-less interlude, but I did wonder if I knew as much as I thought I did. Did I as a librarian rely too heavily on access to the online catalog to do my job? Without internet connectivity or hard-copy reference material, would we still be able to provide the information people ask for every day? Even looking up a phone number is much more easily done on Google than through a paper trail.

    The times we’re not connected to the internet somehow are becoming less and less frequent, so existential crises like mine don’t have to last long. But the questions lingered as I read Nicholas Carr‘s new book, The Glass Cage: Automation and Us. It asks questions that apply not only to libraries but every facet of our lives: do humans rely too heavily on technology? And if so, what is that reliance doing to us? Well-versed in the effects of technology on human behavior, Carr, author of The Shallows and The Big Switch, posits that automated technology, though responsible for many improvements in industry, health care, transportation, and many other areas, can also degrade our natural skill-learning abilities and generate a false sense of security in technology that aims (yet often fails) to be perfect in an imperfect world.

    Carr points to two phenomena that, taken separately or together, exacerbate our worst human tendencies and stunt the mental and physiological growth required for mastering complex tasks. Automation complacency, writes Carr, “takes hold when a computer lulls us into a false sense of security. We become so confident that the machine will work flawlessly, handling any challenge that may arise, that we allow our attention to drift.” Exhibit A: my opening library anecdote. Knowing that the online catalog will reliably provide the information I need when I ask for it, I’m much more liable not to retain useful knowledge despite the usefulness of retaining it and the pleasure I get from learning it.

    The second phenomena is automation bias, which occurs “when people give undue weight to the information coming through their monitors. Even when the information is wrong or misleading, they believe it. Their trust in the software becomes so strong that they ignore or discount other sources of information, including their own senses.” I’ve experienced this too. One time a patron asked for the phone number of a business; because I was dealing with multiple things at once, I provided the first number that came up on Google without confirming its validity through another source, like the business’s website or the Yellow Pages. Turns out that number was outdated and the search engine hadn’t indexed the new one yet. But because I’d done that before with numbers that were accurate, to be expedient I trusted Google in that moment when I should have been more discerning.

    Whichever technological tools Carr cites—airplane autopilot, assembly-line manufacturing, GPS—the theme that emerges is that after a certain point, the more automated technology takes away from humans the more we lose. This runs counter to the utopian belief that the iPhones and Google Glasses and self-driving cars of the world make our lives better by making them easier, that by ceding difficult tasks to machines we will be able to focus on more important things or use that extra time for leisure.

    To some extent that is true, but there’s also a dark side to this bargain. By abdicating power over how we interact with the world, we stop being doers with agency over our skills and trades and become monitors of computer screens—supervisors of fast, mysterious, and smart machines that almost always seem to know more than us. This dynamic puts us at cross-purposes with the tools that should be working with us and for us, not in our stead. Humans’ greatest ability, writes Carr, is not to cull large amounts of data and make sense of complex patterns: “It’s our ability to make sense of things, to weave the knowledge we draw from observation and experience, from living, into a rich and fluid understanding of the world that we can then apply to any task or challenge.”

    Automated tools like GPS, which we rely upon and follow without much question, take away that innate ability of sense-making and even dampen our desire to make our own observations based on first-hand experience. I should replace “we” with “I” here, because I struggle greatly with navigation and love being able to know where I am and get to where I’m going. But navigation is more than following the blue line directly from point A to point B as if A and B are the only data points that matter. The point of navigation is the map itself, the ability to make assessments based on acquired knowledge and turn that knowledge into informed action. When a computer does all that for us in a microsecond, then what’s the point of knowing anything?

    Ominous implications like this are the star of The Glass Cage, which casts a discerning eye on the assumptions, implicit and explicit, that govern our relationship with technology. It’s a relationship that can be fruitful and healthy for everyone involved, but it also needs some work. Thankfully, Nicholas Carr has done the work for us in The Glass Cage. All we have to do is sit back and receive this knowledge.

    Wait…


  • Destiny of the Republic

    In Assassination Vacation, one of my all-time favorite books, Sarah Vowell calls the circumstances surrounding the Garfield assassination “an opera of arrogance, a spectacle of greed, a galling, appalling epic of egomania dramatizing the lust for pure power, shameless and raw.” After reading Candice Millard’s Destiny of the Republic, which details said circumstances, Vowell’s characterization now almost seems like an understatement.

    The things I did while reading Destiny ranged from yelling at Dr. Bliss’s casual (and admittedly good-faith) malpractice in his care of the wounded president, cringing at the horrific realities of nineteenth-century medicine, admiring Garfield’s resilience and character in general (as well as his beard), and considering how naturally New York senator Roscoe Conkling could have excelled as a cable-news talking head today.

    Many factors influenced the outcome of this high drama, all of which Millard captures and deftly welds together in service of this strange, tragic, and largely forgotten pocket of U.S. history. Each subplot—Garfield’s rise to prominence, the perky madness of the assassin Charles Guiteau, Conkling’s political machinations, the dunderheaded care of Dr. Bliss—deserve its own book, but this one (wisely) keeps its focus on the assassination itself. Even the detours showing the involvement of Alexander Graham Bell, fresh off inventing the telegraph with a contraption he thinks will help locate the bullet still lodged inside Garfield, help serve the larger narrative of how disparate elements (science, politics, medicine) can combine into an extraordinary mezcla.

    I sometimes wonder how historical events would have been colored differently if Twitter and other social media had been around. But it turns out coverage of a major news story in 2014 isn’t all that different from one in 1880. With the telegraph and newspapers churning out daily, even hourly, updates on Garfield’s health and prognoses from his chief doctor, the coverage seemed just as anxious and overheated then as it does now.

    It’s worth reading Destiny of the Republic not just to get a detailed picture of this “opera of arrogance,” but also for an illuminating look at an oft-forgotten pocket of U.S. history.


  • Ten Books

    In the Filmspotting tradition of naming lists after what you know will be on everyone’s list so should be removed from consideration, I’m going to name this the To Kill A Mockingbird Memorial List of Ten Books That Have Stuck With Me For Some Reason. Acknowledging the usual disclaimers of making lists (it’s not binding, it could change tomorrow, etc.), here are ten titles I’d think of right away if someone asked for a great book recommendation.

    The Autobiography of Malcolm X
     by Malcolm X and Alex Haley
    Essential reading, for American citizens especially.

    A Night to Remember by Walter Lord
    Ostensibly a compact history of the Titanic disaster, it reads like a thrilling and expertly written novel. Though dated, the prose is solid yet so smooth, steadily pressing the narrative on like the doomed steamer it documents. 

    The Rise of Theodore Roosevelt by Edmund Morris
    Like Fellowship of the Ring, this book is really a stand-in for the sublime trilogy it begins, yet is also the best book in the saga. Most of what we know and love about TR comes from his presidential and post-POTUS years — the Bull Moose, the assassination survival, the Amazon pioneering — but the man who would do these things was forged in the 42 years before becoming president, which are chronicled in this book. He seized his days with unadulterated vim, relentlessly stacking his resume and making the rest of us look bad. I hope “Bully!” makes a comeback.

    Amusing Ourselves to Death by Neil Postman
    Haven’t read this since high school so perhaps my feelings will change with a reread, but this was my first exposure to media criticism and it hit me like a bag of bricks. It was shocking to read about how Sesame Street was ruining education and that our dependence on distracting technologies would doom us to a Huxleyan dystopia of dumbness. These were his (admittedly cranky) opinions, but they rang true to me. And their prescience was and continues to be sadly undeniable. 

    Soul Survivor by Philip Yancey
    Hard to decide between this and Yancey’s What’s So Amazing About Grace?, but I went with the more recent read. Yancey profiles thirteen prominent figures who helped restore his crumbling faith, among them Gandhi, Martin Luther King, Leo Tolstoy, G.K. Chesterton, and Annie Dillard. As faith falls out of fashion, books like this remind me that religion can be richer and more reasonable than our culture of unbelief realizes.

    The Singing Wilderness by Sigurd Olson
    “Should you be lucky enough to be moving across a calm surface with mirrored clouds, you may have the sensation of suspension between heaven and earth, of paddling not on the water but through the skies themselves.” And: “Standing there alone, I felt alive, more aware and receptive than ever before. A shout or a movement would have destroyed the spell. This was a time for silence, for being in pace with ancient rhythms and timelessness, the breathing of the lake, the slow growth of living things. Here the cosmos could be felt and the true meaning of attunement.” And so on.

    The Road Less Traveled by M. Scott Peck
    I probably wouldn’t have liked it when it came out in 1978, given that it was a mega-bestseller and cultural phenomenon. But its plainspoken style and challenging yet attainable standards on discipline and spiritual development were a revelation to me. Peck’s four pillars of discipline — dedication to truth, delaying gratification, acceptance of responsibility, balancing — are all noble and necessary goals for self-improvement I think about, and fail to achieve, often. And when they are paired with his perspectives on love and grace, it makes for a great roadmap for life. (Hat-tip to my sister for the initial recommendation.)

    Crazy Horse and Custer by Stephen Ambrose
    I love a broad history as much as anybody, but I also enjoy when a writer takes an angle on something. In this case, it’s Ambrose profiling the oddly parallel lives of Crazy Horse and George Custer, which converge tragically and infamously at the Battle of Little Bighorn. Like most other Ambrose books it’s a smooth read with an emphasis on good storytelling and capturing his subjects’ humanity. People who struggle with reading history would do well to start with anything by Ambrose.

    Lamb: The Gospel According to Biff, Christ’s Childhood Pal by Christopher Moore
    Here’s where I admit that I have a strong bent toward irreverence in life generally, but in the arts specifically. Pious readers may frown upon this fantastical take on Jesus’s youth and adolescence, but I found it funny, humane, and ultimately honoring of the spirit of Jesus. Like an Anne Lamott book, Lamb walks the line between reverence and irreverence like Philippe Petit on a high-wire: effortlessly and therefore beautifully.

    The Things They Carried by Tim O’Brien
    First read in high school, then again in college. It was even better the second time around (which begat a critical essay for a U.S. history class). “On the Rainy River” remains one of my all-time favorite pieces of writing. 


  • Deep & The Divine Milieu

    freedivercrop

    At one point in Richard Linklater’s Boyhood, Mason asks his father if there’s magic in the world. Probably not literal magic, his dad replies. But then he asks the boy: if you didn’t know what a whale was and someone told you there was a giant mammal that lived underwater with a heart as big as a car and arteries you could crawl through, wouldn’t you find that pretty magical?

    I’d say so. But more than that, I’d call it divine. Scientists, I’m sure, would frown upon using a religious word to describe biological processes and characteristics, but I find it quite appropriate, especially after learning about the profundities of the ocean from James Nestor’s new book Deep: Freediving, Renegade Science, and What the Ocean Tells Us About Ourselves.

    Perhaps it’s because the book I read before Deep was Pierre Teilhard de Chardin’s The Divine Milieu, a meditation on the earthly omnipresence of the divine. Consistent with the Jesuit motto of “finding God in all things,” Teilhard, a Jesuit priest and archaeologist, saw the natural world’s evolution not in conflict with the eternal Divine, but convergent with it. Thus the “divine milieu” is not just in heaven but on earth too, manifest in the world around us. Deep, though a study in scientific phenomena, aligns in fascinating ways with the spiritual phenomena described in The Divine Milieu.

    Consider the “master switch of life,” a term that refers to the physiological reflexes in the human body that are triggered when we enter the water and intensify the deeper we go. This transformation, writes Nestor in Deep, “protects our organs from imploding under the immense underwater pressure and turns us into efficient deep sea-diving animals.” But this isn’t an automatic switch. It requires intensive training, coupled with total peace of mind and body, to fully realize its power and unlock the so-called “doorway to the deep,” the point at about 40 feet down where the ocean stops trying to spit us out and instead draws us down. Surrendering to the immersive power of the ocean is the only way to survive.

    Likewise, writes Teilhard in The Divine Milieu: “The man who abandons himself to the divine milieu feels his inward powers clearly directed and vastly expanded by it with a sureness which enables him to avoid the reefs on which mystical ardor has so often foundered.” Perhaps it’s no surprise, then, that the freedivers Nestor meets all describe their underwater experiences in spiritual, almost mystical terms: “transcendent, life-changing, purifying. A new shimmering universe.” They could see new things in a way that a life on land couldn’t fathom.

    The ocean, like the world itself, seems suspended between the tangible and mysterious, the clearly natural yet utterly magical. Nestor’s book is an ode to the people who inhabit that space in-between, who plunge into the unknown to push the limits of human understanding, like theologians of the sea. (Is sea-ologians a word? It should be.) The water beckons us to explore, to contend with the mystery of the divine as Paul does in Ephesians 3:18-19: “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.”

    A dive into the water, taken on faith but also with a clear mind, transforms and renews us all. Only when we’re in over our heads, holding our breath as we’re baptized into the deep, do we really live. Sounds like a divine milieu to me.


  • DDC 430-439: Polyglöts Ünite

    A Teach Me How To Dewey production

    This Is How We Dewey:

    • 430 Germanic languages; German
    • 431 German writing system & phonology
    • 432 German etymology
    • 433 German dictionaries
    • 434 Not assigned or no longer used
    • 435 German grammar
    • 436 Not assigned or no longer used
    • 437 German language variations
    • 438 Standard German usage
    • 439 Other Germanic languages

    Based on the material available in this section, I’d venture to say that while Germanic languages aren’t the prettiest ones out there, they are often the most interesting. There’s the umlaut-loving Swedish, the melting-pot Afrikaans, the Tolkien-like Icelandic… I’ll never have enough time to learn them all, but were I to undergo a superhero origin story, I hope my heroic alter ego would be a polyglot.

    The Dew3:

    Born to Kvetch: Yiddish Language and Culture in All Its Moods
    By Michael Wex
    Dewey: 439.1
    Random Sentence: “Men, women, and children: they drink, they fight, and they screw.”

    Swedish: A Complete Course for Beginners
    By Vera Croghan
    Dewey: 439.782421
    Random Sentence: “Vad kostar tomaterna?”

    Colloquial Afrikaans: The Complete Course for Beginners
    By B.C. Donaldson
    Dewey: 439.3682421
    Random Sentence: “Ek het vanoggend brood gekoop.”


  • DDC 420-429: Nouns and Pronounce

    A Teach Me How To Dewey production

    This Is How We Dewey:

    • 420 English & Old English
    • 421 English writing system & phonology
    • 422 English etymology
    • 423 English dictionaries
    • 424 No longer used—formerly English thesauruses
    • 425 English grammar
    • 426 No longer used—formerly English prosodies
    • 427 English language variations
    • 428 Standard English usage
    • 429 Old English (Anglo-Saxon)

    While I know a little Spanish, English is (obvs) my primary language. And what a weird language it is. I’m so glad I didn’t have to learn it later in life, because in some ways it makes no sense. Especially pronunciation: this well-known poem illustrates that well. But because it’s second nature to me, it’s hard to tell how English stacks up against other languages vis a vis difficulty in grammar and pronunciation, logical spelling, and poetic beauty. I certainly enjoy writing in English, though I often wish all those silent letters—like in its buddy French—could die. Isn’t tho much better, prettier, and more sensical than though? That superfluous ugh is just… Ugh….

    The Dew3:

    I Love It When You Talk Retro: Hoochie Coochie, Double Whammy, Drop A Dime, and the Forgotten Origins of American Speech
    By Ralph Keyes
    Dewey: 422
    Random Sentence: “Rutabaga is funny. Potatoes aren’t.”

    Death Sentences: How Clichés, Weasel Words, and Management-speak Are Strangling Public Language
    By Don Watson
    Dewey: 428
    Random Sentence: “You are trapped in the language like a parrot in a cage.”

    An Exaltation of Larks: The Ultimate Edition
    By James Lipton
    Dewey: 428.1
    Random Sentence: “So, Mr. Safire, how about a phumpher of schwas?”


  • DDC 410-419: Linguistics alfredo

    A Teach Me How To Dewey production

    This Is How We Dewey:

    • 410 Linguistics
    • 411 Writing systems
    • 412 Etymology
    • 413 Dictionaries
    • 414 Phonology
    • 415 Structural systems (Grammar)
    • 416 No longer used—formerly Prosody (linguistics)
    • 417 Dialectology & historical linguistics
    • 418 Standard usage; Applied linguistics
    • 419 Verbal language not spoken or written

    Regarding the post title: what did you expect? This is a section all about words! (Plus I love pasta.) But just look at this beautiful list of literary terms. I’ve heard of probably 10% of them, but I wish to know them all, to hug them tenderly and use them liberally in my own writing and speech. Any other word nerds out there? My logophilia is partly inherited (my late grandfather loved crosswords and learning languages throughout his life), but it’s also a learned love, facilitated by reading more and more things in increasingly diverse genres and forms.

    I want to give a special shout-out to the first of the Dew3 picks: it’s pure punctuation porn for weirdos like me who could admire various punctuation marks all day. In fact, I now have plans for the weekend…

    The Dew3:

    Shady Characters: The Secret Life of Punctuation, Symbols & Other Typographical Marks
    By Keith Houston
    Dewey: 411
    Random Sentence: “Case closed ;)”

    Is That A Fish in Your Ear? Translation and the Meaning of Everything
    By David Bellos
    Dewey: 418.02
    Random Sentence: “For your aches / Carat cakes / Are the cure.”

    Bastard Tongues: A Trailblazing Linguist Finds Clues to Our Common Humanity in the World’s Lowliest Languages
    By Derek Bickerton
    Dewey: 417.2
    Random Sentence: “Wolf has taken daddy, gone, and eaten him.”