Tag: The Bible

Holy book bans

Perhaps unsurprisingly, I’m against book bans of all kinds. They’re the literary version of the Streisand Effect, not to mention small-minded and fascistic.

And yet, I also can’t get enough of people petitioning to ban the Bible based on the same criteria used for other books, most recently in Utah for example. It’s both A+ trolling and a useful countermeasure for exposing the absurdity of these anti-democratic laws.

It’s a good rule of thumb: if your legislation or policy makes the best-selling and most influential book of all time eligible to be banned, you done messed up.

DDC 230-239: Fresh loaves and fishes

A Teach Me How To Dewey production

This Is How We Dewey:

  • 230 Christian theology
  • 231 God
  • 232 Jesus Christ & his family
  • 233 Humankind
  • 234 Salvation (Soteriology) & grace
  • 235 Spiritual beings
  • 236 Eschatology
  • 237 No longer used—formerly Future state
  • 238 Creeds & catechisms
  • 239 Apologetics & polemics

Probably because, not in spite of, Christianity’s hitherto cultural/religious hegemony in the United States specifically, it has inspired a lot of writing. Some good, some terrible, and some I’m not quite sure about. Reading Jesus (below), for example, seems to bring a new approach to the Gospels, which are arguably the most published and referenced texts in world history. At weddings, funerals, and many events in between we hear many of the same verses quoted as inspiration and encouragement, or as argument or counterargument. It’s easy to cherry-pick and plug in a verse for an occasion, but how often does it go beyond that? There’s a lot to consider if we want to get past the tired, old interpretations of religious orthodoxy, so as someone reared in the Christian world I appreciate those who try to look at Jesus and his teachings in fresh ways.

The Dew3:

Disappointment With God: Three Questions No One Asks Aloud
By Philip Yancey
Dewey: 231.7
Random Sentence: “Richard does not know Mother Theresa, but he does know me.”

Reading Jesus: A Writer’s Encounter With the Gospels
By Mary Gordon
Dewey: 232
Random Sentence: “The darkness of my grandmother’s bedroom.”

The Great Divorce
By C.S. Lewis
Dewey: 236.2
Random Sentence: “‘Whisht, now!’ said my Teacher suddenly.”

DDC 220-229: Blessed is Samuel L. Jackson

A Teach Me How To Dewey production

This Is How We Dewey:

  • 220 Bible
  • 221 Old Testament
  • 222 Historical books of Old Testament
  • 223 Poetic books of Old Testament
  • 224 Prophetic books of Old Testament
  • 225 New Testament
  • 226 Gospels & Acts
  • 227 Epistles
  • 228 Revelation (Apocalypse)
  • 229 Apocrypha & pseudepigrapha

Regardless of how accurate it is in a given situation, deploying “Old Testament” as an intensifying adjective/adverb–i.e. “It’s about to get Old Testament up in here”–is one of my favorite things. To me in implies a righteous fury or a majestic/violent power that descends from above in order to make a plain scenario a whole lot less plain.

I guess what I mean to say is that “Old Testament” seems like Samuel L. Jackson in Pulp Fiction: wide-eyed, vindictive, and not at all safe for work.

Whether it’s a fight scene in a movie or an argument with a friend, the metaphorical and rhetorical power of the Old Testament is a lot more interesting than people (religious and secular) give it credit for. Those who saw the Darren Aronofsky film Noah will understand this, as that well-worn Old Testament tale got an authentically Old Testament retelling that both does justice to the text and brings that aforementioned righteous fury to the filmmaking and the story.

What were we talking about again? Oh yeah… It is pretty evident by now that the 200s have a strong predilection toward Christianity. This is probably a remnant of the original Dewey classification of the mid-to-late 19th century, which was born in a much more faith-infused time than ours. I don’t think this is necessarily a bad thing, since Christianity is often woefully misunderstood (or not understood at all) by its critics but also by its proponents. That’s certainly the case, too, for other major religions, so I guess the moral here is: Learn!

The Dew3:

The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible As Literally As Possible
By A.J. Jacobs
Dewey: 220
Random Sentence: “The floor is exactly like a Seattle mosh pit circa 1992.”

The Book of Books: The Radical Impact of the King James Bible, 1611-2011
By Melvyn Bragg
Dewey: 220.52
Random Sentence: “Gravity was God’s other face.”

Water from the Well: Sarah, Rebekah, Rachel, and Leah
By Anne Richardson Roiphe
Dewey: 221.922082
Random Sentence: “She must have been wrapped in regret.”

House Of Cards

As the second season of House of Cards begins Friday, it’s worth remembering that the Netflix political drama last left us with a prayer.

In last season’s finale, Frank Underwood, the politician who has schemed his way through a twisted plan of revenge, enters a church, gets on his knees and looks skyward. “Every time I’ve spoken to you, you’ve never spoken back,” he says. “Although, given our mutual disdain, I can’t blame you for the silent treatment. Perhaps I’m speaking to the wrong audience.” He then looks to the ground. “Can you hear me?” he implores. “Are you even capable of language or do you only understand depravity?”

Finally, Underwood concludes to the camera: “There is no solace above or below. Only us. Small. Solitary. Striving. Battling one another. I pray to myself, for myself.” As he exits the church he lights a votive candle in an array of lights. Then he blows them all out.

Underwood, played by Kevin Spacey, doesn’t just inhabit the darkness; he creates it. And it’s darkness, along with the dirty deeds done in it, that haunts House of Cards. Set in Washington, D.C., the show follows the devious dealings of this veteran Democratic congressman, who feels betrayed by the newly elected president’s failure to appoint him Secretary of State. Embittered by the rejection, Underwood and his wife (Robin Wright) set the course for a new destination: the president’s cabinet.

“Through sardonic fourth wall-breaking asides to the audience, Underwood gives a play-by-play of his master plan as it takes shape, turning viewers into co-conspirators of his Machiavellian machinations. His ambitious plot soon ensnares Zoe (Kate Mara), a young and roguish reporter, and Peter (Corey Stoll), a freshman congressman with a sordid past.

The show’s pilot established D.C. as a place where the high-minded ideals of politicians and journalists belie a shadowy, noir-like underworld. Compromise — both political and moral — will come, like it or not. Underwood is a key player in this world, using his persuasive prowess to bend people his way in his insatiable quest for power.

But every one of Underworld’s power plays has a cost. Taking a step toward his sinister goals often means trampling whichever friend or foe is in his way. Peter was the most tragic victim of Underwood’s unchecked ambition in the first season. It was Zoe, Underwood’s former obsequious bedfellow, who by the end of the season broke free from his stranglehold and began, however unknowingly, to shine a light onto the darkness.

The teaser trailer for the second season shows Underwood taking the oath of office as the new Vice President, but he clearly learned nothing on his climb to the top. “One heartbeat away from the presidency and not a single vote cast in my name,” he says. “Democracy is so overrated.” Underwood mocked heaven and hell back in that season one finale. Yet if he had opened the book next to him then, he would have found a passage in Isaiah 14 that served as a word of warning to the king of Babylon, a ruler whose pride and arrogance would lead to his downfall:

How you have fallen from heaven,
morning star, son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!
You said in your heart,
“I will ascend to the heavens;
I will raise my throne
above the stars of God;
I will ascend above the tops of the clouds;
I will make myself like the Most High.”
But you are brought down to the realm of the dead,
to the depths of the pit.

Frank Underwood is his own conquering hero, but he now has much more to lose. House of Cards looks to continue the ongoing story of darkness versus light. Will Zoe expose Underwood’s deceit? Or will he climb even higher up the ladder? If pride, as they say, comes before the fall, then we’re in for quite a ride.

Originally published at ThinkChristian, February 2014.

In Heavenly Peace

“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6-7 NIV)

Paul beckons us to present with thanksgiving our requests to God. But he doesn’t say that by doing that those requests will be granted. The only thing Paul says we’re going to get for sure is the peace that comes from trusting that one’s desires are being heard. At that moment, whether they are eventually fulfilled isn’t the point.

And why is this holy peace called upon to guard our hearts and minds in the first place? We need only look back at the beginning of the passage. The anxiety Paul refers to, and that we all feel, is often the impetus for praying at all (at least for me). I worry, therefore I pray. Paul, and the savior he speaks on behalf of, knows that prayer contains multitudes more uses than that, but I think he gives us a pass here. He knows how hard it is to send requests to the stars without knowing if or when you’ll hear back.

Job hunters can sympathize well. When I click “Submit” on a job application, I have surrendered control over that process and am now at the mercy of someone else’s divine judgment. I worry my application for a job I’d be great at won’t even make it out of the résumé-infested swamp of the hiring manager’s inbox. I worry I’ll never stop hearing an assembly line of “no”s. I worry I’ll never get a great job again, that I’m doomed to endless days as a grocery store clerk or professional SimplyHired stalker.

But this peace offered by the Comforter is tailor-made for worriers of all kinds. No matter what compels someone to pray, God has the same reply: Message received. Don’t worry, I’ve got your back.

Gives new meaning to “sleep in heavenly peace.”

Rumsfeld’s Biblified Briefings

Last week, GQ magazine reported that the top secret intelligence briefings that were sent to President Bush by the Secretary of Defense Donald Rumsfeld during the run-up to the Iraq War in 2003 were often adorned with inspirational Bible verses and images meant to influence the president, who is a self-described Christian and often liked the conflict in Iraq to a modern day “crusade.”

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A few examples of these briefings:

  • March 17, 2003. A picture of two American soldiers topped with the verse Isaiah 6:8, which says, “Whom shall I send, and who will go for us? Here I am, Lord, send me!”
  • April 7, 2003. A picture of Saddam Hussein topped with the verse 1 Peter 2:15, which says, “It is God’s will that by doing good you should silence the ignorant talk of foolish men.”
  • April 8, 2003. A picture of American tanks driving underneath two large crossed swords topped with the verse Isaiah 26:2, which says, “Open the gates that the righteous nation may enter, The nation that keeps faith.”

Bush was completely open about the impact of his Christian faith on the decisions in his presidency, and Rumsfeld was a grossly incompetent defense secretary, so I can’t say I was surprised when I heard about this.

Yet I don’t know which part of me is more outraged: the Christian or the American.

Rumsfeld might not have personally put the verses on the briefings. Odds are, according to GQ, it was Maj. Gen. Glen Shaffer, a director for intelligence who served both Rumsfeld and the Joint Chiefs of Staff. But that point is moot; the nation’s highest military officer wielded strong religious rhetoric in order to push a country into war. I don’t know what could be more irresponsible.

“Defense department staff were privately worried,” GQ reports, “that if the briefings with biblical quotes on them had ever been made public, the fallout would have been ‘as bad as [the revelations of prisoner abuse at] Abu Ghraib.’” Time will tell if the public takes as much umbrage at these revelations as it did with the Abu Ghraib scandal. My guess is that it won’t, because the majority of religious Americans identify themselves as Christians.

Yet why does this anger me so? Perhaps because Rumsfeld, a nonreligious man, cynically used Christian scripture to manipulate a man who had seemingly already made up his mind to invade Iraq and “stay the course.” Hey Rummy, ever heard about those silly little medieval crusades the European Christian church undertook against the Muslims? Yeah, they don’t look so hot in the history books.

The release of these documents came at an inopportune time for Dick Cheney, the former vice president, who was out on a media blitz trying to defend his legacy. But it’s not like the current opinion of the Bush administration could get any more tarnished than it is. That’s why I don’t think this will be as big a scandal as the others. The public—myself and the current president included—has tried to move on from Bush and Rumsfeld and the Holy War.

These documents are but another stack in the “That Figures” box.