A Teach Me How To Dewey production
This Is How We Dewey:
- 220 Bible
- 221 Old Testament
- 222 Historical books of Old Testament
- 223 Poetic books of Old Testament
- 224 Prophetic books of Old Testament
- 225 New Testament
- 226 Gospels & Acts
- 227 Epistles
- 228 Revelation (Apocalypse)
- 229 Apocrypha & pseudepigrapha
Regardless of how accurate it is in a given situation, deploying “Old Testament” as an intensifying adjective/adverb–i.e. “It’s about to get Old Testament up in here”–is one of my favorite things. To me in implies a righteous fury or a majestic/violent power that descends from above in order to make a plain scenario a whole lot less plain.
I guess what I mean to say is that “Old Testament” seems like Samuel L. Jackson in Pulp Fiction: wide-eyed, vindictive, and not at all safe for work.
Whether it’s a fight scene in a movie or an argument with a friend, the metaphorical and rhetorical power of the Old Testament is a lot more interesting than people (religious and secular) give it credit for. Those who saw the Darren Aronofsky film Noah will understand this, as that well-worn Old Testament tale got an authentically Old Testament retelling that both does justice to the text and brings that aforementioned righteous fury to the filmmaking and the story.
What were we talking about again? Oh yeah… It is pretty evident by now that the 200s have a strong predilection toward Christianity. This is probably a remnant of the original Dewey classification of the mid-to-late 19th century, which was born in a much more faith-infused time than ours. I don’t think this is necessarily a bad thing, since Christianity is often woefully misunderstood (or not understood at all) by its critics but also by its proponents. That’s certainly the case, too, for other major religions, so I guess the moral here is: Learn!
The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible As Literally As Possible
By A.J. Jacobs
Random Sentence: “The floor is exactly like a Seattle mosh pit circa 1992.”
The Book of Books: The Radical Impact of the King James Bible, 1611-2011
By Melvyn Bragg
Random Sentence: “Gravity was God’s other face.”
Water from the Well: Sarah, Rebekah, Rachel, and Leah
By Anne Richardson Roiphe
Random Sentence: “She must have been wrapped in regret.”