At this moment, anyway:
Sam Cooke, Frank Sinatra, Julie Andrews, Whitney Houston
With a runner-up trophy for Marty Robbins.
At this moment, anyway:
Sam Cooke, Frank Sinatra, Julie Andrews, Whitney Houston
With a runner-up trophy for Marty Robbins.
I want to do more to account for what I read and watch. I do use Goodreads for tracking books, Letterboxd for movies, and my Logbook for all of them in one place. But between occasional reviews on the blog here and there, a lot of other noteworthy pieces of art pass through my consciousness almost without comment.
So I’m gonna blend my “Music of the Moment” feature with Kottke’s ongoing “recent media diet” feature (minus the grading part) into Media of the Moment to try to briefly highlight and recommend cultural bits I’ve encountered recently.
The Varieties of Scientific Experience by Carl Sagan. The latest selection for a two-man book club I’m in. Neil deGrasse Tyson should take notes.
How to Think: A Survival Guide for a World at Odds by Alan Jacobs. Jacobs is one of my favorite thinkers and writers, and in this book he fulfills a W. H. Auden line he quotes in the book: “Be brief, be blunt, be gone.” See also: The Pleasures of Reading in an Age of Distraction.
“The Imposter” by Béla Fleck. Watched the documentary about Fleck making a banjo concerto for the Nashville Symphony Orchestra, then got the CD of said concerto, and it’s great.
Landline. Really enjoyed Gillian Robespierre’s previous film Obvious Child, and she returns to form here with her muse Jenny Slate. I think I liked Obvious Child more, but this captures a particular time and family well.
The Florida Project. The latest from Sean Baker, the director of Tangerine, one of my favorites of 2015. Knew basically nothing about it when I saw it; I recommend the same for you. Best Actress for the lead.
Two Prospectors: The Letters of Sam Shepard and Johnny Dark. Always liked Shepard as an actor. After he died I heard about this collection of correspondence with his longtime friend and discovered a wise, searching, highly quotable dude.
How often do you listen to honest-to-goodness radio anymore? Usually I go to it only if I’m not in the mood for podcasts, audiobooks, or my own music collection. I’ll spin through my station presets to see if I get lucky, though most often I get bad songs and ads.
But not the other day. I was feeling especially jovial after work and wanted to stay in that high, and this lineup (between three different stations) was what started when I turned on the car and ended when I arrived at home:
My speakers were cranked. I don’t think I’ve ever hit such a solid streak on the radio before. Not one of these songs are in my own collection, yet they perfectly matched the moment. I could generate a list of six completely different songs that would be just as great and fitting, but that’s the nice thing about radio: call in requests all you want, but you can’t engineer musical serendipity, especially across stations. You just have to get lucky.
Long live synchronicity!
The other day I came upon Brian Eno’s article about singing with other people:
There are physiological benefits, obviously: You use your lungs in a way that you probably don’t for the rest of your day, breathing deeply and openly. And there are psychological benefits, too: Singing aloud leaves you with a sense of levity and contentedness. And then there are what I would call “civilizational benefits.” When you sing with a group of people, you learn how to subsume yourself into a group consciousness because a capella singing is all about the immersion of the self into the community. That’s one of the great feelings — to stop being me for a little while and to become us. That way lies empathy, the great social virtue.
The next evening, as if to accidentally confirm this thesis, I went with my sister to see Billy Joel perform at Wrigley Field. And boy was there group singing, 40,000 strong. Not only that, but several times Billy gave the crowd a “fielder’s choice”: he’d name two of his songs and played whichever one got more cheers and applause.
One song he had no choice but to play was “Piano Man”. Because everyone knows it so well, he let the crowd take one chorus a cappella:
Sing us a song, you’re the piano man
Sing us a song tonight
Well, we’re all in the mood for a melody
And you’ve got us feelin’ alright
Civilizational benefits indeed. That cliche about gathering around a fire to sing “Kumbaya” came from somewhere.
This article comparing The Beatles’ Magical Mystery Tour and Sgt. Pepper’s Lonely Hearts Club Band, both released in 1967, got me thinking about what one hypothetical album that combined the best of both albums would look like. So as part of my Better The Beatles project, I’ve determined a track listing for Sgt. Pepper’s Magical Mystery Tour. Thirteen tracks from both albums, shuffled into an ideal song order for your listening pleasure.
The cuts from Magical were pretty easy: “Flying,” “Blue Jay Way,” “I Am the Walrus,” and “The Fool on the Hill” are either too weird or too instrumental. “Your Mother Should Know” was the toughest goodbye.
Sgt. Pepper’s was a bit more difficult. I won’t miss “Being for the Benefit of Mr. Kite” and “Good Morning Good Morning”, but ditching “Within You Without You” eliminated the remaining George Harrison song, and “Fixing a Hole” is interesting but not interesting enough.
I pondered what to do about the two title tracks that bookend the album. Theoretically they provide the framework for both albums, but I figured “Magical Mystery Tour” performs the same upbeat and psychedelic invitation that the first “Sgt. Pepper’s” track does, so that allowed me to ditch both songs and let the album name do the storytelling.
You’re welcome.
In my wiki-browsing I was led to the page on Rolling Stone’s 500 Greatest Songs of All Time and saw this fun tidbit:
Love is the most frequent word used in the songs’ lyrics, with 1057 occurrences, followed by I’m (1000 uses), oh (847 uses), know (779 uses), baby (746 uses), got (702 uses), and yeah (656 uses).
Yep, that pretty much sums up rock and roll.
The White Album is too long. Everyone knows this. As a public service I have trimmed down the bloated double album into one cohesive record, leaving the order unchanged but the musical integrity restored:
This means no “Helter Skelter” or “While My Guitar Gently Weeps” (sorry George). No “Julia” or “I’m So Tired” because those should be on a Lennon solo album. I kept “Everybody’s Got Something” over “Why Don’t We Do It In The Road” in the Long Title category because of the former’s exuberance and the latter’s being a mere half-song.
“Revolution 1” and “Revolution 9” were easy nixes because the B-side version of “Revolution” is the best and #9 isn’t music. The hardest cut was “Rocky Raccoon”, but there are still 3 other animal-themed songs, which is plenty.
I went for “Good Night” over “Don’t Pass Me By” for the Ringo tune because it’s prettier. And I ditched “The Continuing Story of Bungalow Bill” along with most of the album’s second half because they aren’t good.
You’re welcome.
Not sure what drew me initially to Robert Gordon’s Respect Yourself: Stax Records and the Soul Explosion, but it quickly hooked me. The vibrant cover maybe. I’ve been a casual soul fan for a while and had vague notions about Otis Redding, Isaac Hayes, and Motown, but I didn’t know anything about Stax or its incredibly American zero-to-hero rise and fall in the 1960s and ’70s.
I had heard Stax songs, though, even if I didn’t know it: “Green Onions” by Booker T. and the MG’s, “Sitting on the Dock of the Bay” and “Respect” by Otis Redding (didn’t realize Aretha’s version was a cover), and “In the Midnight Hour” by Wilson Pickett among others. With this basic awareness, I don’t think I’d be able to tell the difference between the Motown and Stax sounds, but they existed:
The sign at Motown read, HITSVILLE USA. The marquee at Stax answered, SOULSVILLE USA. “That whole Memphis-soul feeling—outside of the southern nightclubs, nobody had ever heard that laid-back, barely-make-it-to-the-next-measure bluesy soul feel,” says Mar-Key Terry Johnson. “It was different from Motown with the strings and the background voices and trying to pop up black music so white people would buy it. What came out of Stax was really not a very commercial music. It’s amazing the commercial success it had.” Motown songs made you want to sing along. Stax music—you were the singer.
That surprising commercial success early on was due in large part to Stax co-founder Estelle Axton, who had set up a record shop next to the studio and basically turned it into an R&D unit:
Her store wasn’t only for moving product; it was also for developing it. “I could also test the records they made in the back. If I had one that several customers said, ‘Give me one of those too,’ I could tell them in the back, ‘Go ahead and press that one, it’ll sell.’ That’s why we were successful with nearly everything we put out for a few years—we tested them at home before we let them go.”
As Stax songs grew in popularity, so did the company. Competing with big corporations with national reach like Columbia and Atlantic meant connecting independently with distributors and radio stations all over the country and convincing them to play Stax music. That convincing often came in the illegal form of payola, which some people were brought in by Stax to do:
“I was the payola king of New York,” Weiss later bragged. “Payola was the greatest thing in the world. You didn’t have to go out to dinner with someone and kiss their ass. Just pay them, here’s the money, play the record, fuck you.” One of his Stax associates remembered Weiss as the guy who could buy a million records for a million bucks. The distribution of them might not have been clean, the sales may not all be accounted for, but the money spent, the generator whirred, and the cash register went ka-ching.
Gordon places the story of Stax firmly within the story of Memphis, a regional hotspot for blues and country music but also an ardently segregationist town and hotbed of race-related civil strife. It’s the city that spawned Sun Records and Elvis, but also a years-long labor dispute between Public Works and majority-black sanitation workers that would bring Martin Luther King Jr. to his death. Stax became an urban oasis in its early years, forging a family-like atmosphere where black and white musicians could play and record together, even if they couldn’t drink out of the same water fountain when they left.
Ecstatic studio creativity and bitter infighting. Chart-topping hits and bankruptcy. Pool parties and plane crashes. Gordon catalogs it all with verve in this aural history, using interviews with the people involved with Stax over the years, many of which are still alive. I could barely put this down, and ended up with a mile-long list of songs to check out. (An audiobook with clips of mentioned songs would have been the ideal reading experience.)
Stax, I recently learned, is still alive, surviving buyout after buyout to land as a label of Concord Music Group. The self-titled album of Nathaniel Rateliff & The Night Sweats was a recent release, and it contains a mix of spunk and soul that’s fitting for a Stax release. Here’s to many more from a legendary American institution.
Sometimes it’s not the whole song but just a moment.
Like the verses in “Grease is the Word” from Grease. The chords alternate between Bm and E before hitting F#m7 at the end of the couplet. Then the bass steps up to Em7 at “There ain’t no danger” and walks down to D and C. That Em7 (at :23 in the video below) hits me like honey:
Or the beginning of the chorus to “The Mixed Tape” by Jack’s Mannequin, which is preceded by an electric guitar sliding up to the climax of the chorus. The piano arpeggiates, tickling the ivories as it tickles my spine, McMahon crooning “Where are you now? / As I’m swimming through the stereo / I’m writing you a symphony of sound” beneath a fulsome ahh-chorus, starting at :29 here:
I didn’t choose these moments; they chose me. They burrowed into whatever deep part of the psyche finds transcendence important, however fleeting. “The Mixed Tape” is from a very specific memory, and I listen to it to evoke that time. “Grease is the Word” doesn’t fit in with the rest of the songs from Grease (which isn’t even close to my favorite musical), but for some reason I like it the best.
There is no explaining it.
I’ve learned that when I encounter two different works of art saying the same thing at basically the same time, I should probably listen.
This is what happened when I recently came across references to this query in two different places: “Tell me, what is it you plan to do with your one wild and precious life?”
You’ve probably seen this quote, the final couplet in Mary Oliver’s poem “The Summer Day”, on pictures of sunsets or accompanying “Adventure” boards on Pinterest. I encountered it elsewhere. First, it’s the inspiration for Gungor’s One Wild Life, a trilogy of albums entitled Soul (2015), Spirit (2016), and Body (forthcoming). I had Soul on heavy rotation when on a whim I picked up David Dark’s new book Life’s Too Short to Pretend You’re Not Religious, simply because of the provocative title.
Together, these distinct works of art share more than just the Oliver quote, which Dark also directly references. They preach a similar message in a way that’s accessible to a wide audience of readers and listeners who crave a richer understanding of religion.
Dark’s thesis is evident from the book’s title. Religion is more than where (or if) you go to church. It’s the “controlling story” of your life, “the story you tell yourself about yourself to others.” Interpreted this way, capitalism could count as a religion for many Americans, though few would self-identify as a born and raised capitalist like they would Catholic. And that’s Dark’s point: the story we tell about our religious backgrounds and assumptions “doesn’t always coincide with what we think — or say — we believe.” Getting who we think we are in sync with who we are in reality is the fundamental struggle of anyone striving for virtue, let alone churchgoers who wear their faith on their sleeves.
Likewise, One Wild Life — which Michael and Lisa Gungor have described as the result of “the hardest year of our lives” — explores how “our eyes have grown dim to the wonder of our existence, of how fundamentally connected we already are to one another and to everything.” This desire for connection floods the album. In “We Are Stronger,” between clap-like percussion as if to applaud the point, they sing:
You and me
We’re the stuff of stars and dirt
With eyes to see
I can’t meet you eye to eye
But I can take your hand in mine
Both the Gungor album and Dark’s book also share a distrust of labels and of what they do to our relationships. “We love our labels as ourselves,” Dark writes, “even as they don’t — and can’t — do justice to the complexity of our own lived lives or anyone else’s. It’s as if we’ll do anything to avoid the burden of having to think twice.”
A healthy community, however, demands that burden from its members, if only to promote eschewing self-interest in favor of serving others. “People come to consciousness in relationship,” Dark continues. “This is the phenomenon — oh, how it enlivens a heart! — of shared meaning.” Such shared meaning is lost when labels calcify into dogmatic division and unbind our common membership, not only as a body of believers but as human beings. In “Us for Them,” Gungor addresses this directly, singing beneath orchestral explosions and driving, defiant drums:
We reject the either-or
They can’t define us anymore
Cause if it’s us or them
It’s us for them
To some this may sound like a vague plea for world peace; to me it’s the essence of Christianity. I think Dark agrees: “To be whole is to be part,” he writes. “None of us gets to have our meaning alone.” Whatever each of us does with our one wild and precious life, let’s not forget to share it.
Originally published at ThinkChristian.
Pictured is the haul ($8 total) from a recent afternoon browsing used bookstores, which I do once in a while, when my time is open and therefore my self-discipline is weak. But I didn’t feel bad about getting more Stuff this time, because I’m coming to something approaching terms with it.
I love books, movies, and music, but developing an extensive catalog has never been a priority. Working at a library is a factor. With easy, daily access to a plethora of titles, expanding our humble collection of books, DVDs, vinyls, and CDs seems unnecessary. Since I tend not to reread books, amassing more out of fun or bibliophilia isn’t an issue; only the most meaningful or heirloom-worthy books have secured space on our limited shelves. Ditto our LPs and CDs, which are now mostly survivors from several moves and curatorial weedings. For me, less stuff has been better. My friend jokes about being able to move me and all my stuff from college to grad school in one trip in his Geo Prizm.
That’s changed recently. I’ve rediscovered the desire to own analog media, if only as a supplemental collection to my mostly-digitized life. Also: for their tangible or aesthetic appeal, to preserve tangibility, to not be constantly tracked and advertised to, to escape the mercurial whims of licensing and arcane digital services, or to have something to do when the internet goes down.
In a way I haven’t even needed to rediscover it: the majority of my movie watching has always come from DVDs or the theater, and I’ll always prefer print over ebooks. We still have Amazon Prime for movies and Google Play for music, and they are often handy. But I need to remind myself once in a while that newer/easier/faster doesn’t always equal better.
I’m not concerned I’ll suddenly become a hoarder. In fact I’m starting to become concerned we’re not keeping enough things around we’ll regret not having later on, either as historical curios or as cultural artifacts that boomerang from modish to obsolete and back. I can’t tell you how many times, when I bring up my interest in typewriters, I’ve heard something like, Oh yeah, I had one from college, but… or My parents had one but didn’t use it anymore, so… It makes me cringe to ponder the fate of those machines. Whether it’s vinyls, typewriters, love letters, Polaroids, or anything else that doesn’t live in an app or social network, the things we think no longer matter in our lives might in time prove us wrong. And what with the internet ushering in a new Dark Ages, methinks we all should get a little more discerning on what we keep, what we don’t, and why.
But hey, to each’s own.
I don’t think I could have named a single Prince song before he died. Nothing against him at all; I just never glommed onto his music. Though I was certainly aware of him as an icon, an object of parody, and as one of the few interesting modern Super Bowl halftime shows.
Given the outpouring of respect and adulation since his sudden death, I figured I should give him a try. Apparently a lot of his music is (intentionally) not available on the standard streaming services, so I checked Hoopla and sure enough there he was, 32 titles strong. Your public library, ladies and gentlemen!
Since I’m coming in fresh, I started at the very beginning of his insanely extensive discography with 1978’s For You, then moved 1979’s Prince and 1980’s Dirty Mind. And what do you know, I dig it. I mean, how great and danceable an opener is “I Wanna Be Your Lover”? Not sure how much more of his stuff I’ll like, and how different it will get, but I can start to see where everyone’s coming from.
As biopics go, Love & Mercy is more interesting than most. I liked how the two arcs and time periods of Brian Wilson’s life start off on their own but then slowly merge like converging highways. Having ’90s Brian in our heads as we watch ’60s Brian slowly devolve personally and psychologically, even as he peaks musically and famously, lends more dramatic irony to the film. Most Beach Boys fans probably already knew Wilson recovered and returned to music, but the film doesn’t let on until the credits (and fanboy postscript).
As for the Pet Sounds sessions, at times the process of inspiration to execution took on the feel of the movie version of Jersey Boys, where someone would say offhand “Big girls don’t cry…” and then we’d see the proverbial lightbulb over Valli’s head, and then cut to the band singing the fully formed “Big Girls Don’t Cry.” I suppose it’s just an efficient way to signify the creative process, but it’s also a bit disingenuous. Lightbulb moments do happen, but shotgun songwriting in my experience tends to be the exception and not the rule.
The movie luckily doesn’t overuse that trope; indeed, it dedicates good time to watching Wilson “compose” the album via the many studio musicians and strange new sounds. And the subsequent self-doubt and uneasiness about the album’s prospects for success will ring true to any musician or artist venturing into unorthodox grounds.
I’m grateful, above all, that it didn’t go full-bio. We learn just enough about Wilson’s upbringing to provide context for the story; and we see just enough of Older Brian to get a sense of his nadir. Put those two halves together and you’ve got a story that says more than if they were to actually include more.
More of that, please.
Sidenote: Paul Giamatti is a national treasure. He can be likably flawed (John Adams, Win Win), a colorful character actor (Saving Private Ryan, Parkland), and total sleezeball or straight-up villain, as he is in Love & Mercy and 12 Years A Slave. (Also, his middle names are Edward and Valentine, apparently. If he were around in the 1930s and ’40s he could have gone by Eddie Valentine and been a badass Edward G. Robinson doppelgänger. Come to think of it, he is today’s Edward G. Robinson.)
Refer Madness spotlights strange, intriguing, or otherwise noteworthy questions I encounter at the library reference desk.
If you’re a librarian, it’s likely you’re expected to provide readers advisory. (Or is it reader’s?) Every librarian has his or her own area of expertise and blind spots, but whether through direct knowledge or other resources, you’re supposed to be able to give patrons who ask some reliable recommendations on what to read, watch, listen to, or do. This happens fairly regularly at a public library and is, as the NFL puts it, a “major point of emphasis.”
Less common, but just as valuable, is when patrons advise librarians. Last week a man came to the desk looking for the album Trio by Dolly Parton, Linda Ronstadt, and Emmylou Harris. He said the catalog said it was in, but he couldn’t understand the CD labeling. I tracked it down and explained the labeling system (MC for country, MJ for jazz, etc.—I can see his point…). He thanked me for finding it and said, “Have you ever heard this?” I hadn’t. “Their voices blend so well. Check it out sometime.”
So I did, and he was right: it’s a beautiful record (with hilarious hair) that got nominated for Album of the Year in 1987. I’m not a pop-culture elitist, but it’s important to be reminded that just because librarians get paid to make recommendations doesn’t mean we’re right, or that other people who didn’t get a library degree can’t do it well either.
When you’re parched and dehydrated and take that first drink of cool water, you can feel it slide down your sandpapered throat like a tingling balm to soothe your thirst. That’s what it felt like to listen to Anathallo’s “All the First Pages” yesterday, a relatively bad day. Fate got fidgety, wanted to spice things up, so it decided to burn me. Literally: my morning coffee in a new thermos dropped not down my throat but onto my tan khakis as I drove to work. Cosmically: I inadvertently parked the car on the wrong side of the street, the ticket-earning side. And relationally: the night before was a bumpy one with my fiancee. Words laid down gently transformed into a landmine. We got through it—we always do—and we’re sitting here this morning enjoying our daily cup of coffee (in mugs). But redemption began with a song.