Tag: Jesus

Ten Books

In the Filmspotting tradition of naming lists after what you know will be on everyone’s list so should be removed from consideration, I’m going to name this the To Kill A Mockingbird Memorial List of Ten Books That Have Stuck With Me For Some Reason. Acknowledging the usual disclaimers of making lists (it’s not binding, it could change tomorrow, etc.), here are ten titles I’d think of right away if someone asked for a great book recommendation.

The Autobiography of Malcolm X
 by Malcolm X and Alex Haley
Essential reading, for American citizens especially.

A Night to Remember by Walter Lord
Ostensibly a compact history of the Titanic disaster, it reads like a thrilling and expertly written novel. Though dated, the prose is solid yet so smooth, steadily pressing the narrative on like the doomed steamer it documents. 

The Rise of Theodore Roosevelt by Edmund Morris
Like Fellowship of the Ring, this book is really a stand-in for the sublime trilogy it begins, yet is also the best book in the saga. Most of what we know and love about TR comes from his presidential and post-POTUS years — the Bull Moose, the assassination survival, the Amazon pioneering — but the man who would do these things was forged in the 42 years before becoming president, which are chronicled in this book. He seized his days with unadulterated vim, relentlessly stacking his resume and making the rest of us look bad. I hope “Bully!” makes a comeback.

Amusing Ourselves to Death by Neil Postman
Haven’t read this since high school so perhaps my feelings will change with a reread, but this was my first exposure to media criticism and it hit me like a bag of bricks. It was shocking to read about how Sesame Street was ruining education and that our dependence on distracting technologies would doom us to a Huxleyan dystopia of dumbness. These were his (admittedly cranky) opinions, but they rang true to me. And their prescience was and continues to be sadly undeniable. 

Soul Survivor by Philip Yancey
Hard to decide between this and Yancey’s What’s So Amazing About Grace?, but I went with the more recent read. Yancey profiles thirteen prominent figures who helped restore his crumbling faith, among them Gandhi, Martin Luther King, Leo Tolstoy, G.K. Chesterton, and Annie Dillard. As faith falls out of fashion, books like this remind me that religion can be richer and more reasonable than our culture of unbelief realizes.

The Singing Wilderness by Sigurd Olson
“Should you be lucky enough to be moving across a calm surface with mirrored clouds, you may have the sensation of suspension between heaven and earth, of paddling not on the water but through the skies themselves.” And: “Standing there alone, I felt alive, more aware and receptive than ever before. A shout or a movement would have destroyed the spell. This was a time for silence, for being in pace with ancient rhythms and timelessness, the breathing of the lake, the slow growth of living things. Here the cosmos could be felt and the true meaning of attunement.” And so on.

The Road Less Traveled by M. Scott Peck
I probably wouldn’t have liked it when it came out in 1978, given that it was a mega-bestseller and cultural phenomenon. But its plainspoken style and challenging yet attainable standards on discipline and spiritual development were a revelation to me. Peck’s four pillars of discipline — dedication to truth, delaying gratification, acceptance of responsibility, balancing — are all noble and necessary goals for self-improvement I think about, and fail to achieve, often. And when they are paired with his perspectives on love and grace, it makes for a great roadmap for life. (Hat-tip to my sister for the initial recommendation.)

Crazy Horse and Custer by Stephen Ambrose
I love a broad history as much as anybody, but I also enjoy when a writer takes an angle on something. In this case, it’s Ambrose profiling the oddly parallel lives of Crazy Horse and George Custer, which converge tragically and infamously at the Battle of Little Bighorn. Like most other Ambrose books it’s a smooth read with an emphasis on good storytelling and capturing his subjects’ humanity. People who struggle with reading history would do well to start with anything by Ambrose.

Lamb: The Gospel According to Biff, Christ’s Childhood Pal by Christopher Moore
Here’s where I admit that I have a strong bent toward irreverence in life generally, but in the arts specifically. Pious readers may frown upon this fantastical take on Jesus’s youth and adolescence, but I found it funny, humane, and ultimately honoring of the spirit of Jesus. Like an Anne Lamott book, Lamb walks the line between reverence and irreverence like Philippe Petit on a high-wire: effortlessly and therefore beautifully.

The Things They Carried by Tim O’Brien
First read in high school, then again in college. It was even better the second time around (which begat a critical essay for a U.S. history class). “On the Rainy River” remains one of my all-time favorite pieces of writing. 

DDC 230-239: Fresh loaves and fishes

A Teach Me How To Dewey production

This Is How We Dewey:

  • 230 Christian theology
  • 231 God
  • 232 Jesus Christ & his family
  • 233 Humankind
  • 234 Salvation (Soteriology) & grace
  • 235 Spiritual beings
  • 236 Eschatology
  • 237 No longer used—formerly Future state
  • 238 Creeds & catechisms
  • 239 Apologetics & polemics

Probably because, not in spite of, Christianity’s hitherto cultural/religious hegemony in the United States specifically, it has inspired a lot of writing. Some good, some terrible, and some I’m not quite sure about. Reading Jesus (below), for example, seems to bring a new approach to the Gospels, which are arguably the most published and referenced texts in world history. At weddings, funerals, and many events in between we hear many of the same verses quoted as inspiration and encouragement, or as argument or counterargument. It’s easy to cherry-pick and plug in a verse for an occasion, but how often does it go beyond that? There’s a lot to consider if we want to get past the tired, old interpretations of religious orthodoxy, so as someone reared in the Christian world I appreciate those who try to look at Jesus and his teachings in fresh ways.

The Dew3:

Disappointment With God: Three Questions No One Asks Aloud
By Philip Yancey
Dewey: 231.7
Random Sentence: “Richard does not know Mother Theresa, but he does know me.”

Reading Jesus: A Writer’s Encounter With the Gospels
By Mary Gordon
Dewey: 232
Random Sentence: “The darkness of my grandmother’s bedroom.”

The Great Divorce
By C.S. Lewis
Dewey: 236.2
Random Sentence: “‘Whisht, now!’ said my Teacher suddenly.”

New Wonders We Will Sing

Sandra McCracken’s In Feast Or Fallow is a true beauty. This collection of old hymns re-imagined is appropriate for any time and any mood, but especially for Easter. The peril and the promise, the despair and the hope, and the pain and the renewal of this holiday – it’s all in the hymns. The good ones tell Christ’s story from birth to death to rebirth, reminding us of our sin but also of God’s amazing grace and the amazing wonder of creation we witness every spring:

Look around, every sparrow, every flower,
All creation sings outloud, of a grand design
You are small, but you are filled with breath and life
If you seek, then you will find
As the Father looks with favor on his child.
“New Wonders”

Let us continue to rejoice in the new wonders of every day, of every breath we get, and of the grand design that Jesus put into action when he rolled away that stone. Glory hallelujah.

Breaking News: Jesus Christ Registers As A Republican

GOP officially God’s Own Party

In a move sure to spark endless debate, Jesus Christ, the Son of God and Savior of the world, has declared himself a Republican.

“I’ve been a moderate for most of eternity,” said Christ, speaking at a press conference. “But lately, Barack Obama’s choices regarding the economy, the wars, and health care reform have disappointed me. I had to take a stand. So I’m registering as a Republican.”

When asked which specific policies most attracted him to the Republican Party, Christ was clear.

“The GOP’s stand against abortion and gay marriage is fine, I guess,” He said, “but I’m more interested in their support for trickle-down economics. It’s important to have an economic policy that benefits only the superrich and keeps disenfranchised people from escaping the perpetual downward spiral that poverty creates.”
Christ expressed support for reinstating the Bush tax cuts and making the military’s ‘Don’t Ask, Don’t Tell’ policy permanent.

“I don’t care much for the gays, OK?” He said. “I just don’t want to deal with them.”

He also vocalized opposition to the Obama-led health care reform.

“The fact that the Democrats want to provide health insurance for everyone and not just those who can afford the sinfully high premiums…that just makes me sick,” said Christ. “Free, unregulated markets should decide if people live or die and not liberal bureaucrats.”

Christ also argued for continued U.S. presence in the Middle East.

“Clearly preemptive war is necessarily,” He said. “I thank God for Dick Cheney and George W. Bush for pushing the country into unnecessary war and keeping us there.”

The Lamb of God’s choice to align himself with Republican principles was met with praise from the nation’s conservative leaders.

“The fact that Jesus Christ is now officially a Republican shows us that God is definitely on our side,” said Michael Steele, chairman of the Republican National Committee. “Listen up, Democrats: God does not want you to pass health care reform. Seriously, just ask him.”

“Hallelujah!” proclaimed James Dobson, founder of the Christian group Focus on the Family, on his radio show. “Jesus Christ is a shoe-in for Republican nominee for president in 2012. Jesus Christ and Sarah Palin. Now that’s a dynamic ticket.”

Asked about sharing a presidential ticket with the King of Kings, the former governor of Alaska was enthusiastic.

“Gosh, you betcha I’d like Jesus on my ticket,” Palin said. “He’d make a heckuva vice-president, that’s for sure.”

Not all conservatives welcomed Christ’s move to the GOP. Glenn Beck, a FOX News commentator, expressed concern about the Lord’s background.

“Look at the people he hangs out with,” said Beck. “Prostitutes, tax collectors, lepers—I don’t want my Savior or my president palling around with such seedy people.”

“He may be the Son of God,” said Rush Limbaugh, a popular radio host, “but he’s an illegitimate child, he’s from the Middle East, and preaches against free-market capitalism. If he isn’t a terrorist spreading communist propaganda, I don’t know who is.”

Limbaugh added: “Barack Obama, maybe.”

Sources inside Christ’s inner circle claim he will soon form an exploratory committee for a possible run for president. What would the Son of Man’s platform look like?

“Definitely cuts in welfare for the poor,” said Christ. “It’s a wasteful program. I’d also like to see increased spending on nuclear weapons and relaxed regulation of Wall Street banks. But none of those things will happen with that Obama in the White House.

“Stupid Obama,” he added.

A Summer Camp Counselor’s Guide To Good Character

Originally published in the North Central Chronicle on October 10, 2008.

This summer I worked at a Bible camp for the third straight year. (Don’t worry, we didn’t praise a likeness of George W. Bush like those crazies did in Jesus Camp did.) The theme for the summer was character. We studied the Book of James because each of its five chapters gives clear and direct advice on how to live a life with Christ-like character. I realized that even though Scripture is instruction for Christians, its lessons apply to everyone. The character qualities James lays out, if followed, make Christian teachings relevant to every person, religious or not.

Here are a few things I learned this summer that inform my character and broaden my understanding and appreciation of Jesus and of Christianity. It’s Spark Notes, Jesus-style.

Don’t play favorites. It’s what James, the brother of Jesus, calls the “Royal Law”: love your neighbor as yourself. The Law hammered in the importance of hospitality and loving your neighbors, but James, following Jesus’ lead, extended it further: you should love not only the neighbors you like or those who are well-off, but those who might not deserve love or get it very often.

This lesson relates directly to the parable of the Good Samaritan. Jesus, after telling the story, points out the contradiction of the two religious men who passed by the mugging victim on the road; he says they really didn’t love God if they didn’t help that man in need. The Good Samaritan, however, stopped and helped the man, quite possibly saving his life. This Samaritan, who to the Israelites back then would have been viewed as a second-class citizen, did right by God because he loved his neighbor even though he was considered an enemy. He didn’t play favorites.

The easiest place to play favorites is at home with family. Sibling rivalries and family turmoil can create the deepest divisions between people, but learning to love even the most self-centered or immature family member just as much as the others is the best way to live by the Royal Law.

Watch your mouth. “The tongue is a small part of the body,” writes James, “but it makes great boasts. Consider what a great forest is set on fire by a small spark.” Working with kids reveals just how true this is. In a heated moment, words can fly out uncontrollably and cause all sorts of lasting damage.

But James insists that you can’t build a person up with your words one day and then tear him down the next: “Out of the same mouth come praise and cursing,” he writes. “This should not be. Can both fresh water and salt water flow from the same spring?” If you allow yourself the selfish indulgence of cursing someone out or spreading malicious gossip, you’ve already lost the battle.

Holding your tongue is not easy, but it is simple. When you come upon a situation that inspires in you a creative comeback or pointed slur, don’t say it. Just don’t. Stop, think, then don’t say a word. You may think the other person deserves what was coming to them, but chances are they don’t. If you forgive them and let it go, you win.

Be humble. James quotes a proverb when he writes: “God opposes the proud but gives grace to the humble.” Believing in God isn’t essential when it comes to humility. Sooner or later those who let pride be their guide will meet crash and burn, sometimes painfully. That’s why I love humility. It forces you to acknowledge that sometimes you can’t do things on your own, that you need to come to a place of spiritual, emotional, or physical brokenness before you can build yourself up again even better than before.

Humility is not putting yourself below others; it’s putting others above yourself. Jesus did this well. It’s a little harder, though, for the rest of us to get right. We all kind of suck at it, so there’s always room for improvement. Families are, again, a perfect practice field for this. Be willing to be a humble servant when you visit home: do chores without being asked or give a little sibling a ride somewhere without grumbling. It can be painful sometimes to elevate others above our own swollen egos, but doing so will be rewarding for you and appreciated by others.

Be patient. Along with humility, patience can be the hardest thing to learn and do well. But it is so very important to be patient. James explains: “See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm.” James equates patience with standing firm, enduring hardship for the promise of something good.

In the original Greek, to “stand firm” is sterizo kardia, or “strengthen the heart.” So by persevering through the most obnoxious, maddening, kill-me-now-God moments, you are strengthening your heart and your resolve, allowing yourself more patience for the next time you need it.

I learned this first-hand every day at camp. Answering the same obvious question for the seventeenth time can wear on your very being, but by having patience and being kind in each response, I was strengthening my heart and modeling what good patience looks like. Sometimes I wasn’t very patient and wanted to wring the kids’ necks, but I got better. And that’s all it takes-the willingness to get better.

Let’s be real: this all sounds great, but we’re not saints. It would be much easier to not do these things, honestly. But I challenge you to challenge yourself, to check if your words and your actions are right. Not correct, but right. That’s the kind of reality check we all need.

Me, Myself, And An Ugly Sweater

I’m done with summer camp. It was my third summer at Lake Waubesa Bible Camp and definitely the most fun. Everyone on staff got along great. It was easy to have fun and joke around (a lot) but still be able to share the serious moments and enjoy God’s creation and his work all summer.

This summer I was the worship leader but I also counseled a few weeks of middle school and Day Camp. In the last three years of camp life, I’ve developed a deeper understanding of what servant leadership requires and how important humility and patience really are. Rolling around in old food and dirt and sweating constantly taught me to enjoy every second of what was given to me. Even when campers got so unbelieveably annoying sometimes, I could still find joy in them and in what they got out of camp.

We talked about character this summer and all the Godly characteristics it requires: humility, patience, loving-actions, unselfishness, a tamed tongue. The Book of James talks about all of these things quite concisely. My favorite one, again, is humility because if you really have it you’re being Christ-like. It’s as simple as that.

I also came to a place of brokenness literally and figuratively. I developed an inner and outer ear infection and, somehow, a ruptured ear drum back in June. The pain lasted about two weeks. In that time, aided by the constant rigors of summer camp life, I became completely broken and humbled. One day I was practicing “Blessed Be Your Name” for the evening meeting. As I sang through it casually, the lyrics hit me where I was:

Every blessing You pour out
I’ll turn back to praise
When the darkness closes in, Lord
Still I will say
Blessed be the name of the Lord

Then there’s this verse:

Blessed be Your name
On the road marked with suffering
Though there’s pain in the offering
Blessed be Your name

Right there I just broke down crying. The full-time staff guy was there and we talked for a while. I had been going through a period of drought and doubt and my ear problems became my rock-bottom, my total brokenness.

Looking back, and even at the time, I absolutely loved being broken down like that. To be nowhere but down and needing nothing but Jesus. I recommend it.

It was a great summer. To be able to be silly with kids and learn about Jesus and be outside all day every day and not in the stifling air-conditioned hell of Copps was a blessing. As far as next summer goes: who knows. I know I can go back there and have more fun and learn more about God, but I don’t know what he wants me to do. I need to be ready to hear that.

(P.S. If you have considered being a counselor but haven’t done it, DO IT. It’s the most rewarding, demanding, ridiculous, tiring, joyful, and painful thing you can do. You’ll learn a lot and you’ll have ridiculous stories to tell afterward.)

apologies all around…

I’ve been going through a season of doubt and general questioning of all that I’m supposed to believe. I’ve been told over and over again in Sunday school and at home that “Jesus died for my sins” and “God created you and loves you very much,” but what does that really mean? How is it even possible that a perfect being like “God” created such imperfect and broken things as us humans? How does God have a son and why is he our savior? I’ve grown up in the church my entire life so I technically know the answer, but in reality I have no idea how that relates to me.

I’ve realized that no matter how much I can learn about evolution vs. creation, the possibility of a God, if Jesus really rose from the dead, etc., it won’t mean a thing if I don’t feel something real in my heart. We can cram so much into our heads with hope of finally understanding the world, but in the end we’ll find ourselves weak and hopeless creatures. That’s what I’m feeling now. Like Paul the Apostle said: Of all the sinners in the world, I am the worst. I’m pretty sure everyone feels like that at one point in their life.

The word “faith” has taken on great significance in my life. I see religious leaders debate with atheists and people wonder why God can let things like the Holocaust and starvation happen to his so-called “beloved” people. I wonder that myself sometimes. But to have faith means to realize that you don’t know all of the answers the world asks. I want to be able to let go of the need to know what I don’t need to know. Knowing everything about the Bible doesn’t guarantee entrance into Heaven. It’s about what’s in your heart, not in your head.

On behalf of those who claim to be Christians representing Jesus’ teachings, I want to apologize for all of the bad things we’ve done in the name of Christianity. It makes me sick the way “religious leaders” go on TV and condemn homosexuals and pro-choice supporters just because they think they aren’t following the Bible. I apologize for not being more loving and considerate to the needs of the world. Many think that Christians are supposed to be perfect. I can tell you with authority that this is not the case. We are all broken, hopeless, desperate people living in a screwed up world. I’m sorry for the cutting remarks, the misplaced judgments, the gossip, the back-stabbing, the rejection, and the pride.

We are not being good representatives of Jesus. I can assure you that Jesus and his teachings are far better than how they look on us. I just ask that you give him a chance. Contrary to how it may seem, Jesus is a stand-up guy with some advice that really helps in the attempt to heal this messed up world. I’m still trying to figure that out myself.