As above…

…snow below:

Before the recent heat wave started melting the abundant snow, I was able to enjoy a moment in the snowfall with Mr. Two Year Old, which is where I grabbed the clips above. I’m so glad he loved it as much as I did.

Anytime I’m able to dwell in idyllic winter weather I think of Adam Gopnik’s Winter: Five Windows on the Season, which I read back in 2014. I’m always on the lookout for quotes and books that capture the alluring spirit of winter and why I love it so much, and that book definitely delivered.

But I realized I hadn’t actually taken any notes from it, so I did something I rarely do: I reread a book. Admittedly it was less a full reread and more a skimming for the best quotes, but I’m glad I did because there was lots I failed to note and appreciate the first time.

I included my favorite quotes below, but before that I also want to highlight an excerpt from a poem Gopnik himself quotes—1794’s “The Winter Evening” by English poet William Cowper:

   Oh Winter! ruler of th’ inverted year,
Thy scatter’d hair with sleet like ashes fill’d,
Thy breath congeal’d upon thy lips, thy cheeks
Fring’d with a beard made white with other snows
Than those of age; thy forehead wrapt in clouds,
A leafless branch thy sceptre, and thy throne
A sliding car, indebted to no wheels,
But urg’d by storms along its slipp’ry way;
I love thee, all unlovely as thou seem’st,
And dreaded as thou art!  …
I crown thee King of intimate delights,
Fire-side enjoyments, home-born happiness,
And all the comforts that the lowly roof
Of undisturb’d retirement, and the hours
Of long uninterrupted evening, know.

Quotes

• A mind of winter, a mind for winter, not sensing the season as a loss of warmth and light, and with them hope of life and divinity, but ready to respond to it as a positive, and even purifying presence of something else—the beautiful and peaceful, yes, but also the mysterious, the strange, the sublime.
• Winter’s persona changes with our perception of safety from it. … The romance of winter is possible only when we have a warm, secure indoors to retreat to, and winter becomes a season to look at as much as one to live through.
• In the past two hundred years we have turned winter from something to survive to something to survey, from a thing to be afraid of to a thing to be aware of.
• The iceberg becomes representative of the ultimate common mystery of the mind—what you don’t see is what counts most—and the snowflake becomes a representation of the radical individualism of each person.
• The final truth about snowflakes is that they become more individual as they fall; that, buffeted by wind and time, they are translated, as if by magic, into ever stranger and more complex patterns, until at last they touch earth. Then, like us, they melt.
• We celebrate continuity and want to renew it; we recognize that continuity has its discontents, and want to reverse it. (re: reversal festivals and renewal feasts)
• The reason we should be engaged with material life is that our abundance can lead us to acts of altruism.
• That’s the complex inheritance of modern Christmas. Our recuperative winter is one in which renewal and reversal, anxiety and abundance, epiphany and uneasiness are knotted together. 
• The earth does renew itself; we don’t. And so we want to connect our human cycle of mere growth and decay, where winter holds no spring, to the natural cycle of renewal. We can’t do it, of course, but we can’t stop trying.
• The symbolism of the modern, ambivalent, anxiety-ridden, double-faced Christmas is winter symbolism. We need the warmth in order to enter the cold, and at Christmas we need the cold in order to reassert the warmth, need the imagery of the bleak midwinter in order to invoke the star above the stable. If the world has globalized Christmas, Christmas has winterized the world. And so the empire of the winter holiday extends from one end of this continent to another.
• It is necessary to assert snow in order to evoke sunshine, to make a theatre of winter in order to promise spring, to chill the Baby in order to let him do his thing, to submit to helplessness and winter in order to evoke power and new light.
• If we didn’t remember winter in spring, it wouldn’t be as lovely; if we didn’t think of spring in winter, or search winter to find some new emotion of its own to make up for the absent ones, half of the keyboard of life would be missing. We would be playing life with no flats or sharps, on a piano with no black keys.
• Winter stress makes summer sweetness—and the stress of warm times makes us long for the strange sweetness of cold ones.
• Stress makes sweetness, and snow and ice are the frosting of loss.
• That feeling that only the thinnest of membranes, the simple pane of glass separating the onlooker—the poet or the painter or the ordinary child—from the threat beyond is one that has receded from our immediate experience.
• But instead we give the coldness names, we write it poetry, we play it music, we experience it as a personality—and this is and remains the act of humanism. Armed with that hope, we see not waste and cold but light and mystery and wonder and something called January. We see not stilled atoms in a senseless world. We see winter.
• Winter is the white page on which we write our hearts.