“As their eyes met, a bird sang aloud in the branches of the tree. In that moment Ged understood the singing of the bird, and the language of the water falling in the basin of the fountain, and the shape of the clouds, and the beginning and end of the wind that stirred the leaves: it seemed to him that he himself was a word spoken by the sunlight.”
“The Master took it and held it out on his own hand. “This is a rock; tolk in the True Speech,” he said, looking mildly up at Ged now. “A bit of the stone of which Roke Isle is made, a little bit of the dry land on which men live. It is itself. It is part of the world. By the Illusion-Change you can make it look like a diamond—or a flower or a fly or an eye or a flame—” The rock flickered from shape to shape as he named them, and returned to rock. “But that is mere seeming. Illusion fools the beholder’s senses; it makes him see and hear and feel that the thing is changed. But it does not change the thing. To change this rock into a jewel, you must change its true name. And to do that, my son, even to so small a scrap of the world, is to change the world. It can be done. Indeed it can be done. It is the art of the Master Changer, and you will learn it, when you are ready to learn it. But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard’s power of Changing and of Summoning can shake the balance of the world. It is dangerous, that power. It is most perilous. It must follow knowledge, and serve need. To light a candle is to cast a shadow….” He looked down at the pebble again. “A rock is a good thing, too, you know,” he said, speaking less gravely. “If the Isles of Earthsea were all made of diamond, we’d lead a hard life here. Enjoy illusions, lad, and let the rocks be rocks.”
“Ged stood still a while, like one who has received great news, and must enlarge his spirit to receive it. It was a great gift that Vetch had given him, the knowledge of his true name. No one knows a man’s true name but himself and his namer. He may choose at length to tell it to his brother, or his wife, or his friend, yet even those few will never use it where any third person may hear it. In front of other people they will, like other people, call him by his use-name, his nickname—such a name as Sparrowhawk, and Vetch, and Ogion, which means “fir-cone.” If plain men hide their true name from all but a few they love and trust utterly, so much more must wizardly men, being more dangerous, and more endangered. Who knows a man’s name, holds that man’s life in his keeping. Thus to Ged, who had lost faith in himself, Vetch had given that gift only a friend can give, the proof of unshaken, unshakable trust.”
“Go to bed; tired is stupid.”
“A mage’s name is better hidden than a herring in the sea, better guarded than a dragon’s den. A prying charm will be met with a stronger charm, subtle devices will fail, devious inquiries will be deviously thwarted, and force will be turned ruinously back upon itself.”
“As a boy, Ogion like all boys had thought it would be a very pleasant game to take by art-magic whatever shape one liked, man or beast, tree or cloud, and so to play at a thousand beings. But as a wizard he had learned the price of the game, which is the peril of losing one’s self, playing away the truth. The longer a man stays in a form not his own, the greater this peril.”
“If you go ahead, if you keep running, wherever you run you will meet danger and evil, for it drives you, it chooses the way you go. You must choose. You must seek what seeks you. You must hunt the hunter.”